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When the particle strikes the photographic plate,...

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If allowed to fall on a red-hot, inert surface, the distillate decomposes.

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The average value was found to be 16 ± 3.

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Найдено, что-- The values of the particle acceleration, when plotted as a function of time, were found to contain periodic abrupt changes. (Найдено, что значения...)

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3 ER

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

* * *

1.

old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.’ he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.

A. Used as relat. pron. which, who, that:

I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);

α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.

β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.

γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.

δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.

ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.

II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.

2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.

III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.

IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.

V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.

B. Conj. and adv. joined with a demonstrative particle, where, when:

1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.

2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.

II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.

2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.

β. er þó, although, Skálda 164.

3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)

2.

3rd pers. pres. is, vide vera.

Íslensk-ensk orðabók > ER
4 μέν

μέν, Particle, used partly to express certainty on the part of the speaker or writer; partly, and more commonly, to point out that the word or clause with which it stands is correlative to another word or clause that is to follow, the latter word or clause being introduced by δέ.

A

I μέν used absolutely to express certainty, not followed by correlative δέ, indeed, of a truth, synonymous with μήν, as appears from the [dialect] Ep. and [dialect] Ion. form ἦ μέν in protestations and oaths (where [dialect] Att. used ἦ μήν) , καί μοι ὄμοσσον, ἦ μ. μοι πρόφρων ἔπεσιν καὶ χερσὶν ἀρήξειν Il.1.77
, cf. 14.275; ἦ μέν τοι τάδε πάντα τελείεται Od.14.160
, cf. Il.24.416; τοῦτον ἐξορκοῖ, ἦ μέν οἱ διηκονήσειν Hdt.4.154
, cf. 5.93, etc.: with neg., οὐ μὲν γάρ τι κακὸν βασιλευέμεν Od.1.392
, etc.; ὤμοσα, μὴ μὲν.. ἀναφῆναι 4.254
, cf. Hdt.2.118, 179; ἔξαρνος ἦν, μὴ μὲν ἀποκτεῖναι Id.3.67
, cf. 99: without neg., ἀνδρὸς μὲν τόδε σῆμα πάλαι κατατεθνηῶτος Il.7.89
: also in Trag., ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονός S.Ph.1
, cf. 159 (anap.), OC44, E.Med. 676, 1129, etc.; καὶ μέν Il.1.269
, 9.632, etc.; οὐδὲ μὲν οὐδὲ .. 2.703, 12.212; γε μέν, cf. γε 1.5.

2 an answering clause with δέ is sts. implied, τὴν μὲν ἐγὼ σπουδῇ δάμνημ' ἐπέεσσι her can I hardly subdue, [ but all others easily], Il.5.893; ὡς μὲν λέγουσι as indeed they say, [ but as I believe not], E.Or. 8; καὶ πρῶτον μὲν ἦν αὐτῷ πόλεμος (with no ἔπειτα δέ to follow), X. An.1.9.14; so νῦν μέν σ' ἀφήσω I will let you go this time, Herod.5.81: to give force to assertions made by a person respecting himself, wherein opposition to other persons is implied, ὡς μὲν ἐμῷ θυμῷ δοκεῖ Od. 13.154
; δοκεῖν μέν μοι ἥξει τήμερον [τὸ πλοῖον] Pl.Cri. 43d: hence with the pers. Pron., ἐγὼ μέν νυν θεοῖσι ἔχω χάριν Hdt.1.71
; ἐγὼ μὲν οὐδέν (sc. θέλω) S.Ant. 498; ἐμοῦ μὲν οὐχ ἑκόντος Id.Aj. 455
; ἐγὼ μὲν οὐκ οἶδα X.Cyr.1.4.12
, cf. 4.2.45, etc.: with the demonstr. Pron., τούτου μὲν τοῦ ἀνθρώπου ἐγὼ σοφώτερός εἰμι Pl.Ap. 21d
: generally, to emphasize the preceding word, πολλὴ μὲν ἡ μεταβολή μοι γέγονεν great indeed has been the change, Is.1.1, cf. Simon.5.1, etc.

3 μέν is used alone in questions, when the answer is assumed, I take it, θέμις μὲν ἡμᾶς χρησμὸν εἰδέναι θεοῦ; E.Med. 676, cf. Ion 520 (troch.), Hipp. 316, S.Ant. 634, Ar.Av. 1214; Ἕλλην μέν ἐστι καὶ Ἑλληνίζει; Pl.Men. 82b.

II μέν folld. by δέ in the correlative clause or clauses, on the one hand, on the other hand; commonly in Classical Gr., less freq. in later Gr. (rare in NT):

1 μέν.., δέ .. (or when the correlative clause is neg., μέν.., οὐδέ .., Il.1.318, 536), to mark opposition, Hom., etc.—The opposed clauses commonly stand together, but are freq. separated by clauses, parenthetic or explanatory; e.g. μέν in Il.2.494 is answered by δέ in 511, 527 sq.; in X.An.1.9.2, πρῶτον μέν is answered by ἐπεὶ δέ in <*> 6; in Id.Mem.1.1.2, πρῶτον μέν is answered by θαυμαστὸν δέ in 1.2.1.

2 to connect a series of clauses containing different matter, though with no opposition, Il.1.18sq., 306 sq. (five δέ-clauses), 433 sq. (eight δέ-clauses), cf. X.An. 1.3.14,7.10sq.: freq. when the members of a group or class are distinctly specified, παῖδες δύο, πρεσβύτερος μὲν Ἀρταξέρξης, νεώτερος δὲ Κῦρος ib.1.1.1; τάφρος.., τὸ μὲν εὖρος ὀργυιαὶ πέντε, τὸ δὲ βάθος ὀργυιαὶ τρεῖς ib.1.7.14; πρῶτος μέν.., δεύτερος δέ.., τρίτος δέ .. ib.5.6.9; τότε μέν.., τότε δέ .., at one time.., at another.., ib.6.1.9, etc.: esp. with the Art. used as a Pron., ὁ μέν.., ὁ δέ.. ; τὸ μέν.., τὸ δέ .., etc.

3 the principal word is freq. repeated, οἳ περὶ μὲν βουλὴν Δαναῶν, περὶ δ' ἐστὲ μάχεσθαι Il.1.258
, cf. 288, Od.15.70; ἔνι μὲν φιλότης, ἐν δ' ἵμερος, ἐν δ' ὀαριστύς Il.14.216
; Ξέρξης μὲν ἄγαγεν.., Ξέρξης δ' ἀπώλεσεν A.Pers. 550
, cf. 560, 694, 700 (all lyr.); χαλεπαίνει μὲν πρῳρεύς, χαλεπαίνει δὲ κυβερνήτης X.An.5.8.20
.

4 one of the correlative clauses is sts. independent, while the other takes the part. or some other dependent form, ἐβλασφήμει κατ' ἐμοῦ.., μάρτυρα μὲν.. οὐδένα παρασχόμενος.., παρεκελεύετο δέ .. D.57.11; οἱ ἀμφὶ βασιλέα, πεζοὶ μὲν οὐκέτι, τῶν δὲ ἱππέων ὁ λόφος ἐνεπλήσθη X.An.1.10.12
, cf. 2.1.7, 5.6.29; ὧν ἐπιμεμφομένα σ' ἁδεῖα μὲν ἀντία δ' οἴσω S.Tr. 123
, cf. OC 522 (bothlyr.); χωρὶς μὲν τοῦ ἐστερῆσθαι.., ἔτι δὲ καὶ.. δόξω ἀμελῆσαι Pl.Cri.44
b.

5 μέν and δέ freq. oppose two clauses, whereof one is subordinate to the other in meaning or emphasis, ἀλλ' ἐκεῖνο θαυμάζω, εἰ Λακεδαιμονίοις μέν ποτε.. ἀντήρατε,.. νυνὶ δὲ ὀκνεῖτ' ἐξιέναι (for εἰ.. ἀντάραντες νυνὶ ὀκνεῖτε) D.2.24, cf. E.IT 116, Lys.34.11, X.Mem.2.7.11, etc.: so in an anacoluthon, τρία μὲν ὄντα.. ναυτικά.., τούτων δ' εἰ περιόψεσθε τὰ δύο, κτλ., Th.1.36.

6 μέν is not always answered by δέ, but freq. by other equiv. Particles, as ἀλλά, Il.1.22 sq., 2.703 sq., Pi.O.9.1, A.Pers. 176, X.An.1.7.17:—by μέντοι, Hdt.1.36, S.Ph. 350, D.21.189, etc.:—by ἀτάρ, Il.6.84, 124, A.Pr. 342, S.OT 1051sq., Pl. Tht. 172c, etc. (so μέν.., αὐτάρ in [dialect] Ep., Il.1.50, Od.19.513, etc.):— by αὖ, Il.11.108, Od.4.210:—by αὖθις, S.Ant. 165:—by αὖτε, Il.1.234, Od.22.5:—by temporal Particles, πρῶτα μέν.., εἶτα .. S.El. 261; πρῶτον μέν.., μετὰ τοῦτο .. X.An.6.1.5-7; μάλιστα μὲν δὴ.., ἔπειτα μέντοι .. S.Ph. 350, cf. OT 647:—rarely by μήν with neg., οὐδὲν μὴν κωλύει Pl.Phdr. 268e
; οὐ μὴν αὐταί γε Id.Phlb. 12d
.

b when the opposition is emphatic, δέ is sts. strengthd., as ὅμως δέ .. S.OT 785, Ph. 473, 1074, etc. (so ἀλλ' ὅμως El. 450
); δ' αὖ .. Il.4.415, X.An.1.10.5; δ' ἔμπης .. Il.1.561-2.

c μέν is sts. answered by a copul. Particle, κάρτιστοι μὲν ἔσαν καὶ καρτίστοις ἐμάχοντο ib. 267, cf. 459, Od. 22.475, S.Aj.1, Tr. 689, E.Med. 125 (anap.), etc.: rarely in Prose, τρία μὲν ἔτη ἀντεῖχον.., καὶ οὐ πρότερον ἐνέδοσαν Th.2.65
(dub.).

B μέν before other Particles:

I where each Particle retains its force,

1 μὲν ἄρα, in Hom. μέν ῥα, Il.2.1, 6.312, Od.1.127, Pl. Phdr. 258d, R. 467d, etc.

2 μὲν γάρ S.OT62
, Th.1.142, etc.:— in Hom. there is freq. no second clause, Od.1.173, 392, cf. S.OT 1062, etc.; μὲν γὰρ δή Il.11.825
; μὲν γάρ τε 17.727
.

3 μέν γε, when a general statement is explained in detail, Κορινθίοις μέν γε ἔνσπονδοί ἐστε Th.1.40
, cf. 70, 6.86, Hdt.6.46, Antipho 5.14, Lys. 13.27, Is.4.8, Ar.Nu. 1382, V. 564, E.Fr.909.4.

4 μὲν δή Il.1.514
, Hdt.1.32, etc.: freq. used to express positive certainty, ἀλλ' οἶσθα μὲν δή S. Tr. 627
, cf. OT 294; τὰ μὲν δὴ τόξ' ἔχεις Id.Ph. 1308
; esp. as a conclusion, τοῦτο μὲν δὴ.. ὁμολογεῖται Pl.Grg. 470b
, cf. X.Cyr.1.1.6, etc.: in closing a statement, τοιαῦτα μὲν δὴ ταῦτα A.Pr. 500
, etc.: used in answers to convey full assent, ἦ μὲν δή (cf. supr. A) Il.9.348, Od.4.33; καὶ μὲν δή.. γε Pl.R. 409b
; οὐ μὲν δή, to deny positively, Il.8.238, X.Cyr.1.6.9, Pl.Tht. 148e, etc.; οὐ μὲν δή.. γε X.An.2.2.3
, 3.2.14; ἀλλ' οὔ τι μὲν δή .. Pl.Tht. 187a.

5 μὲν οὖν, v. infr.11.2.

II where the Particles combine so as to form a new sense,

1 μέν γε at all events, at any rate (not in Trag.), τοῦτο μέν γ' ἤδη σαφές Ar.Ach. 154
, cf. Nu. 1172, Lys. 1165, Ra.80, Th.3.39; μέν γέ που Pl.R. 559b
, Tht. 147a.

2 μὲν οὖν is freq. used with a corresponding δέ, so that each Particle retains its force, Od.4.780, Pi.O.1.111, S.OT 244, 843; Ph. 359, D.2.5, etc.: but freq. also abs., so then, S.Ant.65; ταῦτα μὲν οὖν παραλείψω D.2.3
; esp. in replies, sts. in strong affirmation, παντάπασι μὲν οὖν Pl.Tht. 158d
; κομιδῇ μὲν οὖν ib. 159e; πάνυ μὲν οὖν ib. 159b; ἀνάγκη μὲν οὖν ib. 189e; also to substitute a new statement so as to correct a preceding statement, nay rather, κακοδαίμων; Answ. βαρυδαίμων μὲν οὖν! Ar.Ec. 1102; μου πρὸς τὴν κεφαλὴν ἀποψῶ wipe your nose on my head: Answ. ἐμοῦ μὲν οὖν .. nay on mine, Id.Eq. 911, cf. A.Pers. 1032 (lyr.), Ag. 1090 (lyr.), 1396, S.Aj. 1363, El. 1503, OT 705, Ar.Ra. 241, Pl.Cri. 44b, Grg. 466a, 470b, Prt. 309d, etc.; also μὲν οὖν δή S.Tr. 153
; καὶ δὴ μὲν οὖν Id.OC31
; cf. οὐμενοῦν: in NT μενοῦν and μενοῦνγε, to begin a sentence, yea rather, Ev.Luc.11.28, Ep.Rom.9.20, etc., cf. Phryn.322, Hsch.—In [dialect] Ion., μέν νυν is used for μὲν οὖν, Hdt.1.18, 4.145, etc.

3 by μέν τε, if δέ τε follows, the two clauses are more closely combined than by τε.., τε .., Il.5.139, al.; μέν τε is freq. answered by δέ alone, 16.28, al.; by ἀλλά, αὐτάρ, 17.727, Od.1.215, al.; perh. by ἠδέ, Il.4.341:— Hom. also uses μέν τε abs., when τε loses its force, as after ἦ, τίς, etc., Il.2.145, al.

4 μέν τοι in Hom. always occurs in speeches, where τοι can be regarded as the dat. of the Pron.: later, μέντοι is written as a single word, and is used:

a with a conj. force, yet, nevertheless, A.Pr. 320, 1054 (anap.), S.Tr. 413, etc.; and sts. stands for δέ, answering to μέν, v. supr. A.11.6 a.

b as an Adv., in strong protestations, οὐ μέντοι μὰ Δία .. D.4.49; in eager or positive assent, of course, φαμέν τι εἶναι .. ; Answ. φαμὲν μέντοι νὴ Δία Pl.Phd. 65d
, al.: with a neg. to give emphasis to a question, οὐ σὺ μέντοι .. ; why, are you not.. ? Id.Prt. 309a, cf. Phdr. 229b, R. 339b, etc.: sts. to express impatience, ὄμνυμι γάρ σοι—τίνα μέντοι, τίνα θεῶν; Id.Phdr. 236d; τί μ. πρῶτον ἦν, τί πρῶτον ἦν; nay what was the first? Ar.Nu. 787; οὗτος, σὲ λέγω μ. Id.Ra. 171
; σὺ μέντοι .. Luc.Alex.44: with imper., to enforce the command, τουτὶ μ. σὺ φυλάττου only take heed.., Ar. Pax 1100, cf.Av. 661, X.An.1.4.8: in answers, γελοῖον μέντἂν εἴη nay it would be absurd, Pl.Tht. 158e; summing up a long temporal clause, And.1.130.

c μέντοι γε X.Cyr.5.5.24
, etc.; οὐ μ. γε Diog.Apoll.5
: in later Gr. μέντοιγε stands first in the sentence, μ. οὐ θέλω PLond.3.897.13
(i A.D.); also γε μέντοι A.Ag. 938
, S.OT 778, 1292, E.Hec. 600; ὅμως γε μ. Ar.Ra.61
.

d καὶ μ. καί is used to add a point to be noted, Heraclit.28, Pl.R. 331d; also καί.. μ., νῦν σοι καιρός ἐστιν ἐπιδείξασθαι τὴν παιδείαν, καὶ φυλάξασθαι μέντοι .. and of course to take care.., X.An.4.6.15 (v.l.), cf. 1.8.20, Pl.Prt. 339c, Tht. 143a.

e ἀλλὰ μέντοι well, if it comes to that, X.An.4.6.16; well, of course, Pl.R. 331e, etc.; cf. μέντον.

C for μέν after other Particles, see each Particle.

D Position of μέν. Like δέ, it usu. stands as the second word in a sentence. But when a sentence begins with words common to its subordinate clauses, μέν stands second in the first of these clauses, as ἥδε γὰρ γυνὴ δούλη μέν, εἴρηκεν δ' ἐλεύθερον λόγον S.Tr.63
; οἱ Ἀθηναῖοι ἐτάξαντο μέν.., ἡσύχαζον δέ .. Th.4.73, cf. 113, etc. It also attaches itself to words which mark opposition, as πρῶτον μέν, τότε μέν, ἐγὼ μέν, even when these do not stand first: sts. however it precedes them, ὡς μὲν ἐγὼ οἶμαι Pl.Phdr. 228b
; ὡς μέν τινες ἔφασαν X.Cyr.5.2.28
. It generally stands between the Art. and Noun, or the Prep. and its Case: but if special stress is laid on the Noun, this is sts. neglected, as οἱ Τεγεᾶται μὲν ἐπηυλίσαντο, Μαντινῆς δὲ ἀπεχώρησαν Th.4.134
; ἀνὰ τὸ σκοτεινὸν μέν .. Id.3.22; also τῇ σῇ μὲν εὐδαιμονίῃ, τῇ ἐμεωυτοῦ δὲ κακοδαιμονίῃ Hdt. 1.87
.

II μέν is freq. repeated:

1 when, besides the opposition of two main clauses, a subordinate opposition is introduced into the first, ὁ μὲν ἀνὴρ τοιαῦτα μὲν πεποίηκε τοιαῦτα δὲ λέγει, ὑμῶν δέ .. X.An.1.6.9, cf. 5.8.24, Th.8.104, D.18.214, 23.208.

2 in apodosi with the demonstr. Pron. or Adv., τὸν μὲν καλέουσι θέρος, τοῦτον μὲν προσκυνέουσι, τὸν δὲ χειμῶνα .. Hdt.2.121; ὅσοι μὲν δὴ νομοῦ τοῦ Θηβαίου εἰσί, οὗτοι μέν [νυν].. αἶγας θύουσι· ὅσοι δὲ.. νομοῦ τοῦ Μενδησίου εἰσί, οὗτοι δὲ.. ὄϊς θύουσι ib.42, cf.3.108, al.; ὅτε μέν με οἱ ἄρχοντες ἔταττον.., τότε μὲν ἔμενον.., τοῦ δὲ θεοῦ τάττοντος,.. ἐνταῦθα δέ .. Pl.Ap. 28e, cf. Grg. 512a.

3 μέν used absolutely is freq. folld. by a correlative μέν, εἰ μὲν οὖν ἡμεῖς μὲν.. ποιοῦμεν Id.R. 421a
.

III μέν is sts. omitted (esp. in Poetry) where it is implied in the following δέ, φεύγων, ὁ δ' ὄπισθε διώκων Il.22.157
; ἐλευθεροῦτε πατρίδ', ἐλευθεροῦτε δὲ παῖδας A. Pers. 403
; σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf. Ar.Nu. 396, Pl.Sph. 221e, Arist.Po. 1447b14, etc.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μέν
5 οὐ

οὐ, the negative of

A fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compds. of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, v. infr. G.

A USAGE.

I as the negative of single words,

II as the negative of the sentence.

I οὐ adhering to single words so as to form a quasi-compd. with them:—with Verbs: οὐ δίδωμι withhold, Il.24.296; οὐκ εἰῶ prevent, 2.132, 4.55, al.; οὐκ ἐθέλω refuse, 1.112, 3.289, al.; οὔ φημι deny, 7.393, 23.668, al. (In most of these uses μή can replace οὐ when the constr. requires it, e.g. εἰ μή φησι ταῦτα ἀληθῆ εἶναι Lycurg.34
; but sts. οὐ is retained, εἰ δ' ἂν.. οὐκ ἐθέλωσιν Il.3.289
; εἰ δέ κ'.. ου'κ εἰῶσι 20.139
; ἐὰν οὐ φάσκῃ Lys.13.76
; ἐάντε.. οὐ (v.l. μή) φῆτε ἐάντε φῆτε Pl. Ap. 25b
):—with Participles: οὐκ ἐθέλων Il.4.224
, 300, 6.165, etc.:— with Adjectives: οὐκ ἀέκοντε 5.366
, 768, al.; οὐ πολλήν Th.6.7
, etc.:— with Adverbs: οὐχ ἥκιστα Id.1.68
, etc.: rarely with Verbal Nouns (v. infr. 11.10).—On the use of οὐ in contrasts, v. infr. B.

II as negativing the whole sentence,

1 οὐ is freq. used alone, sts. with the ellipsis of a definite Verb, οὔκ (sc. ἀποκερῇ) , ἄν γε ἐμοὶ πείθῃ Pl.Phd. 89b
: sts. as negativing the preceding sentence, Ar. Pax 850, X.HG1.7.19: as a Particle of solemn denial freq. with μά (q. v.) and the acc.; sts. without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον S. OT 660
(lyr.), cf. 1088 (lyr.), El. 1063 (lyr.), Ant. 758.

2 with ind. of statement, τὴν δ' ἐγὼ οὐ λύσω Il.1.29
, cf. 114, 495; οὐ φθίνει Κροίσου φιλόφρων ἀρετά Pi.P.1.94
; ἔνθα κεν οὔ τιν' ἀδάκρυτόν γ' ἐνόησας Ἀργείων Od.24.61
; οὔ κεν.. ἔπαξε Pi.N.7.25
; οὐκ ἂν ὑπεξέφυγε Il.8.369
.

3 with subj. in [tense] fut. sense, only in [dialect] Ep., οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται 7.197
; οὐκ ἄν τοι χραίς μῃ κίθαρις 3.54
, cf. 11.387.

4 with opt. in potential sense (without ἄν or κεν), also [dialect] Ep., ὃ οὐ δύο γ' ἄνδρε φέροιεν 5.303
, 20.286.

5 with opt. and ἄν, κείνοισι δ' ἂν οὔ τις.. μαχέοιτο 1.271
, cf. 301, 2.250, Hdt. 6.63, A.Pr. 979, S.Aj. 155 (anap.), E.IA 310, Ar.Ach. 403, etc.

6 in dependent clauses οὐ is used,

a with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω.. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι Od.4.377
, cf. S.El. 561, D.2.8, etc.: so with ind. or opt. and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν X.HG5.4.22
, cf. Pl.R. 330a; ὡς δὲ οὐκ ἂν δικαίως αὐτοὺς δέχοισθε μαθεῖν χρή Th.1.40
, cf. X.Cyr.1.1.3, etc.: with opt. representing ind. in orat. obliq., ἔλεξε παιδὶ σῷ.. ὡς.. Ἕλληνες οὐ μενοῖεν A.Pers. 358
, cf. S.Ph. 346, Th.1.38, X.HG6.1.1, Pl.Ap. 22b, etc.: for μή in such sentences, v. μή B. 3.

b in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια.. ῥέξε Il.9.534
; ἄχθεται ὅτι οὐ κάρτα θεραπεύεται Hdt.3.80
; διότι οὐκ ἦσαν δίκαι, οὐ δυνατοὶ ἦμεν παρ' αὐτῶν ἃ ὤφειλον πράξασθαι Lys.17.3
; μή με κτεῖν', ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι Il.21.95
, etc.; νῦν δὲ ἐπειδὴ οὐκ ἐθέλεις.., εἶμι Pl.Prt. 335c
; ἐπειδὴ τὸ χωρίον οὐχ ἡλίσκετο Th.1.102
; νηπιάχοις οἷς οὔ τι μέλει πολεμήϊα ἔργα Il.2.338
, etc.: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν Pl.Cri. 46a
; esp. in the combinations, οὐκ ἔστιν ὅστις οὐ .., as οὐκ ἔστ' ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ E.Tr. 1051
, cf. Hec. 298; οὔτις ἔσθ' ὃς οὔ S.Aj. 725
; οὐδείς ἐστιν ὅστις οὐ .. Isoc. 15.180.

c after ὥστε with ind. or opt. with ἄν, ὥστ' οὐ δυνατόν σ' εἵργειν ἔσται Ar.V. 384
, cf. S.Aj.98, OT 411; οὕτως αὐτοὺς ἀγαπῶμεν.. ὥστε.. οὐκ ἂν ἐθελήσαιμεν Isoc.8.45
; οὐκ ἂν ὡρκίζομεν αὐτὸν ὥστε τῆς εἰρήνης ἂν διημαρτήκει καὶ οὐκ ἂν ἀμφότερ' εἶχε D.18.30
: ὥστε οὐ with inf. is almost invariably due to orat. obliq., ὥστ' οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) Id.19.308, cf. Th.5.40, 8.76, Lys.18.6, Is.11.27 (cj. Reiske).—Rarely not in orat. obliq., S.El. 780, E. Ph. 1358, Hel. 108, D.53.2,9.48.

7 in a conditional clause μή is necessary, except,

a in Hom., when the εἰ clause precedes the apodosis and the verb is indic., εἰ δέ μοι οὐκ ἐπέεσσ' ἐπιπείσεται Il. 15.162
, cf. 178, 20.129, 24.296, Od.2.274, Il.4.160, Od.12.382, 13.144 (9.410 is an exception).

b when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι Isoc.1.44
; κατοικτῖραι.., εἰ.. οὐδεὶς ἐς ἑκατοστὸν ἔτος περιέσται Hdt.7.46
, cf. S.Aj. 1242; so also δεινὸν γὰρ ἂν εἴη πρῆγμα, εἰ Σάκας μὲν καταστρεψάμενοι δούλους ἔχομεν, Ἕλληνας δὲ οὐ τιμωρησόμεθα Hdt.7.9
, cf. And.1.102, Lys.20.8 (prob.), D.8.55;
οὐκ αἰσχρόν, εἰ τὸ μὲν Ἀργείων πλῆθος οὐκ ἐφοβήθη τὴν Λακεδαιμονίων ἀρχήν, ὑμεῖς δ' ὄντες Ἀθηναῖοι βάρβαρον ἄνθρωπον.. φοβήσεσθε
; Id.15.23
, cf. Hdt.5.97, Lys.22.13.

c when οὐ belongs closely to the next word (v. A. I), or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο D.54.29
codd.; εἰ δ' οὐκέτ' ἐστί (sc. ὥσπερ λέγεις)
, τίνι τρόπῳ διεφθάρη
; E. Ion 347
.

8 οὐ is used with inf. in orat. obliq., when it represents the ind. of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι Od.4.664
, cf. Il.17.174, 21.316, S.Ph. 1389, etc.; λέγοντες οὐκ εἶναι αὐτόνομοι Th.1.67
, cf. Pl.R. 348c, X.Cyr.1.6.18; οἶμαι.. οὐκ ὀλίγον ἔργον αὐτὸ εἶναι Pl.R. 369b
, cf. S.OT 1051, Th.1.71, etc.; ἡγήσαντο ἡμᾶς οὐ περιόψεσθαι ib.39. (For the occasional use of μή, v. μή B. 5c; sts. we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ' ἐπιθύνειν χερί S.Ph. 1058s
q.; αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδὲ.. παρασκευαστόν Pl.Prt. 319b
.)

9 οὐ is used with the part., when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ' ὁρῶντες οὐ τιμώμενον E.Hec. 316
; κατενόησαν οὐ πολλοὺς τοὺς Θηβαίους ὄντας Th.2
. 3; ἔργῳ δηλώσω οὐ παραγενόμενος Antipho2.4.8
, etc.; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι Hdt.8.89
; τὴν Μένδην πόλιν ἅτε οὐκ ἀπὸ ξυμβάσεως ἀνοιχθεῖσαν διήρπασαν Th.4.130
; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν E.Alc. 352
, cf. S.Ph. 377, etc.: regularly with ὡς and part., ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε Id.El. 1025
, etc.; ἐθορυβεῖτε ὡς οὐ ποιήσοντες ταῦτα Lys.12.73
, cf. S.Ph. 884, Aj. 682, Hdt.7.99, Th.1.2,5,28,68,90; ὥσπερ οὐ πάντας τούτῳ τῷ τεκμηρίῳ χρωμένους Lycurg.90
, cf. Th.8.1, Isoc.4.11:—for exceptions, v. μή B. 6.

b when the part. is used with the Art., μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι Th.1.74
; τοὺς ἐν τῇ πόλει οὐδὲν εἰδότας Id.4.111
; οἱ οὐκ ἐθέλοντες Antipho 6.26
; τῶν οὐ βουλομένων And.1.9
; τοὺς οὐδὲν ἀδικοῦντας ἀκρίτους ἀπέκτειναν Lys.12.82
, cf. τὸν οὐδὲ συμπενθῆσαι τὰς τῆς πατρίδος συμφορὰς τολμήσαντα (preceded by τὸν.. μήτε ὅπλα θέμενον ὑπὲρ τῆς πατρίδος μήτε τὸ σῶμα παρασχόντα κτλ.) Lycurg.43; τὸ οὐχ εὑρημένον Pl.R. 427e
.

10 Adjectives and abstract Substantives with the article commonly take μή (v. μή B. 7
) but οὐ is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις X.Lac.5.4
; τοὺς οὐδένας E.IA 371
; τὸν οὐδέν Id.Ph. 598
(whereas ὁ μηδείς, τὸ μηδέν is the rule); τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, Th.1.137; ἡ οὐ περιτείχισις Id.3.95
; ἡ τῶν χωρίων οὐκ ἀπόδοσις Id.5.35
, cf.E. Hipp. 196 (anap.); so without the article, ἐν οὐ καιπῷ Id.Ba. 1287
; οὐ πάλης ὕπο ib. 455.

11 for οὐ μή, v. sub voc.

12 in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι ..; Il.10.165; οὐχ ὁράᾳς ..; dost thou not see? Od.17.545;
οὐκ.. ᾐσθόμην
; A.Pr. 956
: so as a strong form of imper.,
οὐκ ἀπαλλάξει
; E. Ion 524
;
οὐκ ἀποκτενεῖτε τὸν μιαρὸν τοῦτον ἄνθρωπον
; Din.1.18
;
οὐκ εἶ καταπιὼν Εὐριπίδην
; Ar.Ach. 484
; βάλλε, βάλλε folld. by οὐ βαλεῖς; οὐ βαλεῖς; ib. 281 and 283, cf. S.Ant. 885: also with opt. and ἄν, οὐκ ἂν δὴ τόνδ' ἄνδρα μάχης ἐρύσαιο ( = ἔρυσαι) ; Il.5.456; οὐκ ἂν φράσειας ( = φράσον) ; S.Ph. 1222; but in questions introduced by οὐ δή, οὐ δή του, οὔ που, οὔ τί που, a doubt is implied of the statement involved, and an appeal is made to the hearers, οὐ δή ποθ' ἡμῖν ξυγγενὴς ἥκεις ποθέν; surely you are not..? Id.El. 1202, cf. Ph. 900; οὔ τί που οὗτος Ἀπόλλων ..; Pi.P.4.87, cf. S.Ph. 1233, E.IA 670, Hel. 135, Ion 1113, Ar.Ra. 522, 526.

B POSITION. οὐ is generally put immediately before the word which it negatives, οὐκ ἐκεῖνον ἐθεώμην.—ἀλλὰ τίνα μήν ; ἔφη ὁ Τιγράνης X.Cyr.3.1.41
; οὐχ αἱ τρίχες ποιοῦσιν αἱ λευκαὶ φρονεῖν Men.639
; οὐ διὰ τὸ μὴ ἀκοντίζειν οὐκ ἔβαλον αὐτὸν ἀλλὰ διὰ τὸ μηδενὶ ὑπὸ τὸ ἀκόντιον ὑπελθεῖν Antipho 3.4.6
: in Poetry the position is freq. more free, κίνδυνος ἄναλκιν οὐ φῶτα λαμβάνει Pi.O.1.81
; οὐ ψεύδεϊ τέγξω λόγον ib. 4.19; κατακρύπτει δ' οὐ κόνις ib.8.79; χρὴ πρὸς θεὸν οὐκ ἐρίζειν Id.P. 2.88
: sts. emphatically at the end of the clause, καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ Id.O.7.48
; ταρβήσει γὰρ οὔ S.Aj. 545
: in clauses opposed by μέν and δέ the οὐ (or μή) is freq. placed at the end, βούλονται μέν, δύνανται δ' οὔ Th.6.38
; οὗτος δ' ἦν καλὸς μέν, μέγας δ' οὔ X.An.4.4.3
; ἔδοξέ μοι ὁ ἀνὴρ δοκεῖν μὲν εἶναι σοφὸς.., εἶναι δ' οὔ Pl.Ap. 21c
; so τὸ Πέρσας μὲν λέληθε, ἡμέας μέντοι οὔ Hdt.1.139
: freq. with ὁ μὲν.. ὁ δέ, οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μέν, τὰς δ' οὔ Pl.Cri. 47a
, cf. Ap. 24e, R. 475b, etc.; Λέριοι κακοί, οὐχ ὁ μέν, ὃς δ' οὔ Phoc.1
: sts. in the first clause after μέν, οἱ δὲ στρατηγοὶ ἐξῆγον μὲν οὔ, συνεκάλεσαν δέ X.An.6.4.20
, cf. 4.8.2, Cyr.1.4.10, Pl.Phd. 73b; κατώρα πᾶν μὲν οὒ τὸ στρατόπεδον Hdt.7.208
.

C ACCUMULATION. A simple neg. (οὐ or μή) is freq. repeated in composition with Prons., Advbs., or Conjs., as οὐδείς or μηδείς, οὐδέ or μηδέ, οὐδαμῶς or μηδαμῶς, first in Hom., οὔ μιν ὁΐομαιοὐδὲ πεπύσθαι λυγρῆς ἀγγελίης Il.17.641
; ἀλλ' οὔ μοι Τρώων τόσσον μέλει ἄλγος ὀπίσσω οὔτ' αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτος 6.450
; οὐκ ἔστιν οὐδὲν κρεῖσσον οἰκείου φίλου E.Andr. 986
: the first neg. may be a compd., καθεύδων οὐδεὶς οὐδενὸς ἄξιος οὐδὲν μᾶλλον τοῦ μὴ ζῶντος Pl. Lg. 808b
; οὐδενὶ οὐδαμῇ οὐδαμῶς οὐδεμίαν κοινωνίαν ἔχει Id.Prm. 166a
(similarly with μή, Phdr. 236e): or a neg. Adj., ἀδύνατος οὐδὲν ἄλλο πλὴν λέγειν μάτην E.Andr. 746
; οὐ follows the compd. neg., οὐδ' εἰ πάντες ἔλθοιεν Πέρσαι, πλήθει γε οὐχ ὑπερβαλοίμεθ' ἂν τοὺς πολεμίους X. Cyr.2.1.8
; οὐδ' ἂν ἡ πόλις ἄρα ([etym.] ὅπερ ἄρτι ἐλέγομεν ) ὅλη τοιοῦτον ποιῇ, οὐκ ἐπαινέσῃ Pl.R. 426b
, cf. Smp. 204a: sts. a confirmative Particle accompanies the first οὐ or οὐδέ, and the neg. is repeated with emphasis, οὐδὲ μὲν οὐδέ μ' ἔασκες Il.19.295
; οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς.. δὴν ἧν 6.130
, v. οὐδέ C. 11; οὐ μέντοι οὐδὲ αὖ ὡς σύ μοι δοκεῖς οἴεσθαι Pl.Prt. 332a
: so also in Trag. and [dialect] Att. without any such Particle, οὐ σμικρός, οὔχ, ἁγὼν ὅδε not small, no, is this struggle, S.OC 587; θεοῖς τέθνηκεν οὗτος, οὐ κείνοισιν, οὔ Id.Aj. 970
, cf.Ar.Ra.28, 1308, X.Smp. 2.4, Pl.R. 390c.

2 when the compd. neg. precedes and the simple neg. follows with the Verb, the opposing negs. produce an emphatic positive, οὐδεὶς ἀνθρώπων ἀδικῶν τίσιν οὐκ ἀποτείσει Orac. ap. Hdt.5.56; γλώσσης κρυφαῖον οὐδὲν οὐ διέρχεται S.Fr. 935
(but prob. f.l.); οὐδεὶς οὐκ ἔπασχέ τι X.Smp.1.9
.

3 similarly each of two simple negs. may retain its negating force, ὥσπερ οὐ διὰ πρᾳότητα καὶ ἀσχολίαν τὴν ὑμετέραν οὐ δεδωκὼς ὑμῖν δίκην Lys.6.34
; ἐγὼ δ' οὐκ οἶμαι.. οὐ δεῖν ὑμᾶς ἀμύνεσθαι Id.13.52
(similarly with μή, D.19.77): sts. a combination of a μέν- clause with a δέ- clause containing οὐ is negatived as a whole by a preceding οὐ, e.g. οὐ γὰρ δήπου Κτησιφῶντα μὲν δύναται διώκειν δι' ἐμέ, ἐμὲ δέ, εἴπερ ἐξελέγξειν ἐνόμιζεν, αὐτὸν οὐκ ἂν ἐγράψατο Id.18.13
.

D PLEONASM OF οὐ: after Verbs of denying, doubting, and disputing, folld. by ὡς or ὅτι with a finite Verb, οὐ is inserted to show the neg. character of the statement, where in Engl. the neg. is not required, ὡς μὲν οὐκ ἀληθῆ ταῦτ' ἐστὶν οὐκ ἔχετ' ἀντιλέγειν D.8.31
, cf. Th.1.77, X.HG2.3.16, Smp.2.12, Isoc.5.57, etc.; οὐδεὶς ἂν τολμήσειεν ἀντειπεῖν ὡς οὐ τὴν μὲν ἐμπειρίαν μᾶλλον τῶν ἄλλων ἔχομεν Id.6.48
, cf. And.4.34, D.16.4, etc.; οὐκ ἂν ἀρνηθεῖεν ἔνιοι ὡς οὐκ εἰσὶ τοιοῦτοι Id.9.54
; ἀρνεῖσθαι ὅτι οὐ παρῆν X.Ath.2.17
; οὐδ' αὐτὸς ὁ Λάμπις ἔξαρνος ἐγένετο ὡς οὐκ εἴη εἰρηκὼς κτλ. D.34.49; ἀμφισβητεῖν ὡς οὐχὶ.. δοτέον δίκην Pl.Euthphr.8c
, cf. R. 476d, Prm. 135a; ἀπιστεῖν ὅτι οὐ .. Id.Men. 89d; ἀνέλπιστον καταστῆσαί τισιν ὡς οὐκ ἔσται μεταγνῶναι Th. 3.46
: οὐ is sts. thus used in the second member of a negative comparative sentence, ἥκει ὁ Πέρσης οὐδέν τι μᾶλλον ἐπ' ἡμέας ἢ οὐ καὶ ἐπ' ὑμέας Hdt.4.118
, cf. 5.94, 7.16.γ, Th.2.62,3.36: after πλήν, X.Lac. 15.6, D.18.45.

E OMISSION OF οὐ: οὐ is sts. omitted, esp. by Poets, when it may be supplied from the next clause, γῆ δ' οὐδ' ἀὴρ οὐδ' οὐρανὸς ἦν Ar.Av. 694
; σιδήρῳ οὐδ' ἀργύρῳ χρέωνται οὐδέν Hdt.1.215
; ῥοδιακὴ οὖς οὐδὲ πυθμένα οὐκ ἔχουσα Inscr.Délos 313a84
(iii B. C.).

F in Poetry, if ἤ stands before οὐ, the two sounds coalesce into one syllable, as in ἦ οὐχ Il.5.349
, cf. Od.1.298; so, in [dialect] Att., μὴ οὐ S. OT 283
, etc., and ἐγὼ οὔτε ib. 332, ἐγὼ οὐ Ar.Eq. 340
.—This synizesis is general in [dialect] Ep., universal in [dialect] Att.

G FORM. οὐ is used before consonants (including the digamma, e.g. before ἕθεν, οἱ, e(, Il.1.114, 2.392, 24.214, but not before ὅς Possess., οὐχ ᾧ πατρί Od.13.265
, cf. οὐκ ἐπέεσσι Il.15.162
, etc.); οὐκ before vowels with spir. lenis, οὐχ before vowels with spir. asper; in our text of Hdt. οὐκ is used before all vowels (prob. because Hdt. had no spir. asper): the [dialect] Ep. form οὐκί [ῐ] is used by Hom. mostly at the end of a clause and at the close of the verse, ὅς τ' αἴτιος ὅς τε καὶ οὐκί Il.15.137
; ἠὲ καὶ οὐκί 2.238
, 300,al.; but in the middle of a verse, 20.255; οὐχί [ῐ] is found twice in Hom., Il.15.716, 16.762, and is common in Trag., where it is freq. employed like οὔ emphatic (supr. B),
τί δ' οὐχί
; A.Ag. 273
,Fr. 310;
πῶς δ' οὐχί
; Id.Supp. 918
, Ar. Pax 1027; ἐμὸς μὲν οὐχί E.IA 859
: also in Prose, Th.1.120,al., 1 Ep.Cor. 5.12, etc.: the diphthong is genuine and always written ου ( ουκ, ουδε, etc.) in early Inscrr., IG12.10.22, etc.; in iv B.C. rarely written οκ, ib. 22.1635.112,116,121; οὐ abbreviated ο, Suid.s.v. Φιλοξένου γραμμάτιον.

H ACCENTUATION. οὐ is oxytone acc. to Hdn.Gr.1.494 (text doubtfulin 504): Arist.SE 166b6, referring to Il.23.328 τὸ μὲν ου (i.e. οὐ = οὒ) καταπύθεται ὄμβρῳ, says λύουσι.. τῇ προσῳδίᾳ λέγοντες τὸ ου ὀξύτερον (i.e. οὗ), cf. 178b3. In codd. the word is written oxytone when folld. by a pause (v. supr. B), and is usu. written without any accent in other cases.

I οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὐ
6 acelerador

adj.

1 accelerating, accelerator, accelerative.

2 accelerator, festinant.

m.

1 accelerator, throttle, gas pedal.

2 accelerant.

* * *

acelerador

► adjetivo

1 accelerating

► nombre masculino acelerador

1 AUTOMÓVIL accelerator

\

FRASEOLOGÍA

pisar el acelerador to put one's foot on the accelerator

————————

acelerador

► nombre masculino

1 AUTOMÓVIL accelerator

* * *

SM accelerator, gas pedal (EEUU)

apretar o pisar el acelerador — (lit) to put one's foot down, step on the gas ( esp EEUU) *; (fig) to step up the pace

acelerador de partículas — particle accelerator

* * *

masculino (Auto) accelerator

pisar or apretar el acelerador — to put one's foot on o press the accelerator

* * *

= throttle.

Ex. When the runway was reachable, I reduced the throttle slightly and started a nice glide to the airport.

----

* acelerador de partículas = particle accelerator.

* acelerador de partículas atómicas = atomic particle accelerator.

* * *

masculino (Auto) accelerator

pisar or apretar el acelerador — to put one's foot on o press the accelerator

* * *

= throttle.

Ex: When the runway was reachable, I reduced the throttle slightly and started a nice glide to the airport.

* acelerador de partículas = particle accelerator.

* acelerador de partículas atómicas = atomic particle accelerator.

* * *

acelerador

masculine

1 ( Auto) accelerator

pisar or apretar el acelerador to put one's foot on o press the accelerator

2 ( Fís) accelerator

Compuestos:

● acelerador de gráficos

graphics accelerator

● acelerador de partículas

particle accelerator

* * *

acelerador sustantivo masculino (Auto) accelerator
acelerador m Auto accelerator pedal, US gas pedal
acelerador de partículas, particle accelerator
' acelerador' also found in these entries:
Spanish:
pisar
- apretar
English:
accelerator
- throttle
- accelerate
- foot
- gas

* * *

acelerador, -ora

♦ adj

accelerating

♦ nm

1. [de automóvil] accelerator;

pisar el acelerador to step on the accelerator;
Fig to step on it
Comp
Fís acelerador lineal linear accelerator; Fís acelerador de partículas particle accelerator
2. Informát accelerator

Comp
acelerador gráfico graphic accelerator;
acelerador de vídeo video accelerator

* * *

acelerador

m gas pedal, accelerator;

pisar el acelerador a fondo step on the gas, Br put one’s foot down

* * *

acelerador nm

: accelerator

* * *

acelerador n accelerator

Spanish-English dictionary > acelerador
7 AT

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

II)

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

III)

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

IV)

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

V)

negative verbal suffix, = ata; var-at, was not.

VI)

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

1.

and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

2.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

3.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

4.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

5.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

6.

the negative verbal suffix, v. -a.

Íslensk-ensk orðabók > AT
8 EN

but

* * *

I)

conj.

1) but;

en heima mun ek sitja, but I will stay at home;

2) as a copulative, and, = ok;

ek kann ráðum, Gunnhildar, en kappsemd Egils, I know the devices of G. and (on the other hand) Egil’s eagerness;

3) = ‘an’, than (óbrigðra vin fær maðr aldregi en mannvit mikit).

II)

in Norse MSS. = ef, er (rel. pron. and temp. conj.);

1) if;

sælar væri sálurnar, en þær vissi, if they knew;

2) as a rel. pron., = er;

mína dóttur, en (= er) allra meyja er fegrst, who is the fairest of all maidens;

3) when, = er, þá er ( þeir vóru í hjá, en upp var lesit).

* * *

1.

disjunctive conj.; in MSS. spelt either en or enn, [a particle peculiar to the Scandin.; in Danish men; in Swedish both men, än, and endast; Norse enn and also men, Ivar Aasen]:—but; en ef hann hefir, þá …, but if he has, then …, Grág. i. 261; en ef menn gefa þeim mat, id.; en heima mun ek sitja, but I will stay at home, Fms. vi. 100; en fjöldi féll, but a great many fell, Fas. ii. 514; eyrum hlýðir en augum skoðar, Hm. 7; en ekki eigu annarra manna orð, Grág. i. 84, 99, 171; en Skíðblaðnir skipa, en jóa Sleipnir, en hunda garmr, Gm. 44; en ór sveita sjár, en ór beinum björg, Vþm. 21; and passim. It is even used with a slight conjunctive sense; þykki mér sem því muni úhægt saman at koma, kappi þínu ok dirfð ‘en’ skaplyndi konungs, methinks it will be hard to make the two things go together, thy vehemence and rashness ‘and’ (on the other hand) the temper of the king, Eg. 521; ek kann ráðum Gunnhildar ‘en’ kappsemd Egils, I know the devices of Gunnhilda ‘and’ (on the other hand) Egil’s eagerness, 257: used in narratives to begin a sentence, merely denoting the progress of the tale, much the same as ‘and,’ cp. the use of auk III, p. 33; thus in Ýt. some verses begin with ‘en,’—En dagskjarr …, 2, 3, 14, 23; En Gunnlaugr grimman tamði, Hlt.; En Hróalds á höfuðbaðmi, Ad. 19, without any disjunctive notion.

2.

temporal adv., better spelt enn, [prob. akin to endr and eðr, q. v.]:—yet, still; þú hefir enn eigi ( not yet) heyrða kenning Drottins, Mar. 656 A. ii. 14; vildi hann enn svá, Fms. i. II; at hann mundi enn svá göra, vi. 100; þá ríkir hann enn fyrir mik, Al. 29; til betri tíma en ( than) enn ( still) er kominn, Sks. 596 B.

2. before a comparative; enn síðarr, still later, N. G. L. i. 94; enn betr, still better; enn fyrr, still later; enn verri, still worse; enn æðri, still worthier; enn hærri, still higher; enn firr, still further off; enn nær, still nearer; enn heldr, still more, Sks. 304: separated from the comparative, enn vóru fleiri dætr Haralds, the daughters of H. were still more, i. e. H. had more daughters yet, Fms. i. 5.

β. curious is the use of en (usually spelt in or inn) in old poems, viz. before a comparative, where in prose the ‘en’ can be left out without impairing the sense; thus, hélt-a in lengr rúmi, be kept not his place longer, i. e. ran away, Am. 58; ráð en lengr dvelja, to delay no longer, 61; menn in sælli, a happier man, Skv. 3. 18; né in mætri mægð, worthier affinity, id.; mann in harðara = harðara mann, a hardier man, Hbl. 14; nema þú in snotrari sér, unless thou art wiser, Vþm. 7; drekka in meira mjöð, to drink more mead; bíta en breiðara, to bite broader, i. e. eat with better appetite, Þkv. 35; þars þætti skáld in verri, where poets were kept in less honour, Jomsv. S. (in a verse); né in heldr, neither; né hests in heldr, neither for his horse, Hm. 60; né in heldr hugðir sem var Högni, neither are ye minded as H., Gh. 3, Sdm. 36, Hkv. 1. 12, Skv. 1. 21: in prose, eigi in heldr ætla ek, þat …, neither do I think, that …, Nj. 219.

3. to boot, further, moreover; bolöxar ok enn amboð nokkur, pole-axes and some tools to boot, Dipl. v. 18; ok þat enn, at, and that still more, that, Róm. 302; Ingibjörg hét enn dóttir Haralds, Ingeburg was further Harold’s daughter, Fms. i. 5.

3.

or enn, conj., written an in very old MSS., e. g. Hom., Greg., Eluc., but in the great bulk of MSS. en is the standing form, both ancient and modern; [formed by anacope, by dropping the initial þ; Ulf. þanuh; A. S. þanne; Engl. than; Hel. than; O. H. G. danna; Germ. dann, but here almost replaced by ‘als;’ Swed. änn; Dan. end; Norse enn, Ivar Aasen; the anacope is entirely Scandin.]:—than, Lat. quam; heldr faðir an móðir, more father than mother, Eluc. 5; bjartari an sól, brighter than the sun, 45, 52; meira an aðrir, more than others, Greg. 51; víðara an áðr, wider than before, id.; betr an þegja, better than being silent, 96; æðri an þetta, Eluc. 51; annat an annat, one thing rather than another, 50; ljósara an nú, 44; heldr an vér, 17; annat an dauðan, 15; meira an Guð, 13; fyr an, 6; annat an þú ert, 59; framarr an þeir hafa, id.; framar an vesa, 60; heldr an færi eðr fleiri, Hom. 45; heldr an, 63; betra er þagat an mælt, 96; helgari an annarra manna, 126; framar an sín, 135, etc.; cp. Frump. 158–163: ‘en’ however occurs in Hom. 126.

II. the form ‘en’ (or ‘enn’) occurs passim, Grág. i. 173, ii. 13, Al. 29, Sks. 596 B, N. G. L. i. 32, etc. etc.

☞ The particle en differs in sense when placed before or after the comparative; if before, it means still; if after, than; thus, fyrr enn, áðr enn, before, Lat. prinsquam, but enn fyrr, still earlier, sooner; enn heldr, still more, but heldr enn, rather than; enn betr, still better, but betr enn, better than; enn síðar, still later, but síðar enn, later than, etc. Again, there is a difference of sense, when neither en is a comparative; en ef, but if; ef enn, if still, etc.

4.

is now and then in MSS., esp. Norse, used = er, ef, q. v., but this is a mere peculiarity or false spelling:

1. when; mér vórum í hjá en (= er) þeir, when they, D. N. i. 271; til þess en = til þess er, 81.

2. as a relat. particle, which; sú hin ríka frú en ( which), Str.; mína dóttur en allra meyja er fegrst, my daughter who is the fairest of all women, Þiðr. 249; af því en hann hefir fingit, Al. 145; sá ótti en, 107; en sungin er, which is sung, Hom. 41; but hvárt en er, whether, N. G. L. i. 349.

3. = ef, if, [cp. Old Engl. an]; sælar yæri sálurnar, en þær vissi, if they knew, Al. 114; en þeir vildi = ef þeir vildi, 118; en vér færim = ef vér færim, 120, esp. freq. in D. N. (vide Fr.) Very rare in Icel. writings or good MSS., e. g. en ek hefi með Guðs miskunn (i. e. er ek heti), as I have, because I have, Bs. i. 59, Hung. ch. 1; vide er.

Íslensk-ensk orðabók > EN
9 γε

γε, [dialect] Dor. and [dialect] Boeot. [full] γα, enclitic Particle, giving emphasis to the word or words which it follows.

I with single words, at least, at any rate, but often only to be rendered by italics in writing, or emphasis in pronunciation: τὸ γὰρ.. σιδήρου γε κράτος ἐστίν such is the power of iron, Od.9.393; εἴ που πτωχῶν γε θεοὶ.. εἰσίν if the poor have any gods to care for them, 17.475; μάλιστά γε 4.366
; ὅ γ' ἐνθάδε λεώς at any rate the people here, S.OC42, etc.: with negs., οὐ δύο γε not even two, Il.5.303, 20.286; οὔκουν φθόγγος γε not the least sound, E.IA9.

2 with Pronouns: with Pron. of [ per.] 1st Pers. so closely joined, that the accent is changed, in ἔγωγε, ἔμοιγε (also ἔγωγα [dialect] Lacon., but ἐγώνγα, ἰώνγα [dialect] Boeot.): in Hom. freq. with Art. used as Pron., v. ὅ γε: with demonstr. Pronouns, κεῖνός γε, τοῦτό γε, etc.: in Com. coalescing with -ί final, αὑτηγί Ar.Ach. 784
; τουτογί, ταυταγί, etc., Id.V. 781, Pax 1057, etc. (but ἐνγεταυθί Th. 646
): after possess. Pronouns, ἐμόν γε θυμόν Il.20.425
, etc.: freq. after relat. Pronouns, ὅς γε, οἵ γε, etc., οἵ γέ σου καθύβρισαν S.Ph. 1364
; ὅς γ' ἐξέλυσας δασμόν Id.OT35
, etc.; ὅσον γε χρῄζεις even as much as.., ib. 365; οἷόν γέ μοι φαίνεται Pl.R. 329a
: rarely with interrog. Pronouns,
τίνα γε.. εἶπας
; E.Tr. 241
;
ποίου γε τούτου πλήν γ' Ὀδυσσέως ἐρεῖς
; S.Ph. 441
.

3 after Conjunctions, to emphasize the modification or condition introduced by the subjoined clause, πρίν γε, before at least, sts. repeated, οὐ μὲν.. ὀΐω πρίν γ' ἀποπαύσεσθαι, πρίν γε.. αἵματος ἆσαι Ἀρῆα Il.5.288
, cf. Od.2.127; πρὶν ἄν γε or πρίν γ' ἄν, Ar.Eq. 961, Ra.78, etc.; ὅτε γε Pl.Phd. 84e
; ὁπότε γε S.OC 1699
; ἐπεί γε X.An.1.3.9
; ἐπειδή γε Th.6.18
; ὅπου γε X.Cyr.2.3.11
; εἴ γε, ἐάν γε, if that is to say, if really, Th.6.18, Pl.Phdr.25<*>c; also simply to lay stress on the condition, κἄν γε μὴ λέγω and if I do not.., Ar.Ach. 317; εἴπερ γε if at any rate, Hdt.7.16.γ, 143, etc.; ὥστε γε (v.l. ὥς γε), with inf., so far at least as to.., Pl.Phdr. 230b; ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801
; ὥς γε or ὥσπερ γε as at least, S.Ant. 570, OT 715, etc.:—γε may follow τε, when τε is closely attached to the preceding word, ὡς οἷόν τέ γε μάλιστα X.Mem.4.5.2
, Pl.R. 412b; ἐάντε γε Id.Plt. 293d
; οἵ τέ γε Id.Grg. 454e
:—for its use in opposed or disjunctive clauses, v. infr. 11.3.

4 after other Particles, καὶ μὴν.. γε, οὐ μὴν.. γε, with words intervening, X.Mem.1.4.12, E.Alc. 518, etc.; after ἄν in apodosi, when preceded by οὐ or καί, Id.Ph. 1215, Or. 784; ἄταρ.. γε but yet, Ar.Ach. 448; καίτοι γε, v. καί τοι; ἀλλά γε (without intervening words) is f.l. in Pl.Hp.Ma. 287b (leg. ἀλλ' ἄγε), R. 331b ( ἀλλά γε ἕν codd., ἀλλὰ ἕν γε Stob.
); ἀλλά γε δή dub. in Id.Phdr.262a; later, Plu.2.394c, Ael.NA10.49 codd.: but,

5 when preceding other Particles, γε commonly refers to the preceding word, while the Particle retains its own force: but sts. modifies the sense of the following Particle, γε μήν nevertheless, πάντως γε μήν Ar.Eq. 232
, cf. E.El. 754, X., etc.; [dialect] Ep. and [dialect] Ion. γε μέν Il.2.703
, Od.4.195, Hdt.7.152; γε μὲν δή A.Ag. 661
, S.Tr. 484; γε μέντοι Pl.Tht. 164a
, X.An.2.3.9, etc.: γε δή freq. strengthens an assertion, A.Pr.42, Th.2.62, etc.; οἰόμεθά γε δή Pl.Euthd. 275a
(cf. also 11.1); γέ τοι, implying that the assertion is the least that one can say, Ar.V. 934, Pl. 424, 1041, etc.; γέ τοι Pl. Grg. 447b
; γέ τοι δή S.OT 1171
, Pl.Phdr. 264b; γέ τοί που Id.Lg. 888e
; γε δήπου Id.Phd. 94a
, etc.; γέ που at all events, any how, Ar. Ach. 896, Pl.R. 607d, 478a, etc.; for γε οὖν, v. γοῦν.

II exercising an influence over the whole clause:

1 epexegetic, namely, that is, Διός γε διδόντος that is if God grant it, Od.1.390; κλῦθι, Ποσείδαον.., εἰ ἐτεόν γε σός εἰμι if indeed I am really thine, 9.529: hence to limit, strengthen or amplify a general assertion, ἀνὴρ.. ὅστις πινυτός γε any man— at least any wise man, 1.229; freq. preceded by καί, usu. with words intervening, ἦ μὴν κελεύσω κἀπιθωΰξω γε πρός ay and besi <*>es that.., A.Pr.73; παρῆσάν τινες καὶ πολλοί γε some, ay and a great many, Pl.Phd. 58d; καὶ γελοίως γε Id.R. 531a
; freq. with the last term in an enumeration, ταύτῃ ἄρα.. πρακτέον καὶ γυμναστέον καὶ ἐδεστέον γε καὶ ποτέον Id.Cri. 47b
; ὄψεις τε καὶ ἀκοαὶ καὶ.. καὶ ἡδοναί γε δή Id.Tht. 156b
; repeated, συνήγαγόν μοι καί γε ἀργύριον καί γε χρυσίον LXX Ec.2.8
; rarely without intervening words, καί γε ὁ θάνατος διὰ τὴν μοίρην ἔλαχεν Hp.Septim.9
, cf. Lys.11.7 codd.; καί γε.. ἐκχεῶ Act.Ap.2.18
: hence,

2 in dialogue, in answers where something is added to the statement of the previous speaker, as ἔπεμψέ τίς σοι.. κρέα; Answ. καλῶς γε ποιῶν yes and quite right too, Ar.Ach. 1049; κενὸν τόδ' ἄγγος, ἢ στέγει τι; Answ. σά γ' ἔνδυτα .. yes indeed, your clothes, E. Ion 1412; οὕτω γὰρ ἂν μάλιστα δηχθείη πόσις. Answ. σὺ δ' ἂν γένοιο γ' ἀθλιωτάτη γυνή yes truly, and you.., Id.Med. 817, cf. S.OT 680, etc.; πάνυ γε yes certainly, Pl.Euthphr.8e, etc.; οὕτω γέ πως yes somehowso, Id.Tht. 165c; sts. preceded by καί, καὶ οὐδέν γ' ἄτοπον yes and no wonder, ib. 142b, cf. d, 147e; sts. ironically, εὖ γε κηδεύεις πόλιν E.IT 1212
.

3 to heighten a contrast or opposition,

a after conditional clauses, εἰ μὲν δὴ σύ γ'.., τῷ κε Ποσειδάων γε .. if you do so, then at all events Poseidon will.., Il.15.49 sq.; ἐπεὶ πρὸς τοῦτο σιωπᾶν ἥδιόν σοι.. τόδε γε εἰπέ at any rate tell me this, X.Cyr. 5.5.20; εἰ μὴ τὸ ὅλον, μέρος γ' ἐπιβάλλει D.18.272
:—sts. in the protasis, εἰ γὰρ μὴ ἑκόντες γε.. ἀλλ' ἀέκοντας .. Hdt.4.120.

b in disjunctive sentences to emphasize an alternative, ἤτοι κεῖνόν γε.. δεῖ ἀπόλλυσθαι ἢ σέ .. Id.1.11; ἤτοι κρίνομέν γε ἢ ἐνθυμούμεθα ὀρθῶς τὰ πράγματα Th.2.40
; πατὴρ δ' ἐμός.. ζώει ὅ γ' ἢ τέθνηκε Od.2.131
, cf. Il.10.504: also in the second clause, εἰπέ μοι, ἠὲ ἑκὼν ὑποδάμνασαι ἤ σέ γε λαοὶ ἐχθαίρουσι Od.3.214
, cf. Hdt.7.10.θ, S.OT 1098 sq.

4 in exclamations, etc., ὥς γε μή ποτ' ὤφελον λαβεῖν dub. in E.IA70, cf. S.OC 977, Ph. 1003, Ar.Ach.93, 836, etc.; in oaths, οὔτοι μὰ τὴν Δήμητρά γ' v.l. in Ar.Eq. 698; μὰ τὸν Ποσειδῶ γ' οὐδέποτ' Id.Ec. 748
; καὶ ναὶ μὰ Δία γε X.Ap.20
; καὶ νὴ Δία γε Ar.Eq. 1350
, D.Chr.17.4, Luc. Merc.Cond.28, Lib.Or.11.59, etc.: with words intervening, καὶ νὴ Δί', ὦ ἄνδρες Ἀθηναῖοι, ἕτεροί γε .. D.13.16; νὴ Δία, ὦ Ἀθηναῖοι, ὥρα γε ὑμῖν X.HG7.1.37
; merely in strong assertions, τίς ἂν φιλέοντι μάχοιτο; ἄφρων δὴ κεῖνός γέ .. Od.8.209, etc.

5 implying concession, εἶμί γε well then I will go (in apodosi), E.HF 861; δρᾶ γ' εἴ τι δράσεις Id.IA 817
, cf. Andr. 239.

III γε freq. repeated in protasis and apodosis, as πρίν γε.., πρίν γε, v. supr.1.3; εἰ μή γε.. τινὶ μείζονι, τῇ γε παρούσῃ ἀτιμίᾳ Lys.31.29
; even in the same clause, οὐδέν γ' ἄλλο πλήν γε καρκίνους Ar.V. 1507
, cf. Hdt.1.187, E.Ph. 554, Pl.R. 335b, Grg. 502a.

IV POSITION: γε normally follows the word which it limits; but is freq. placed immediately after the Article, as ὅ γε πόλεμος Th.1.66
, etc.; or the Prep., κατά γε τὸν σὸν λόγον X.Cyr.3.1.15
; ἔν γε ταῖς Θήβαις S.OT 1380
; or δέ, νῦν δέ γε Pl.Tht. 144e
; τὸ δέ γε ib. 164b; δοῖμεν δέ γέ που ἄν Id.R. 607d
, cf. Phd. 94a, etc.; freq. in retorts, ἁμές ποκ' ἦμες ἄλκιμοι νεανίαι. Answ. ἁμὲς δέ γ' εἰμές Carm.Pop.18
; οὐκ οἶδ' ὅτι λέγεις. Answ. ἡ γραῦς δέ γε οἶδ', ὡς ἐγῷμαι Men.Epit. 577
, cf. A.Th. 1031, etc.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γε
10 SEM

as

* * *

from vera.

* * *

a conjunction, and a relative particle, probably from the same root as sam, sama-, denoting as, the same, the like; if so, the conjunction would be the original, and the relative particle the derived use; in old writers ‘sem’ is in general use as a conjunction, while the pronominal ‘sem’ is rare, for ‘er’ or ‘es’ is the old relative particle: but in mod. usage the conjunction has been almost displaced by ‘eins-og,’ whereas ‘sem’ as a relative particle has got the better of ‘er.’

A. As a conj. as, Lat. ut; rauðr sem blóð, fölr sem grass, blár sem Hel, Nj. 177, Ísl. ii. 220; hvítt sem drift, Ó. H. 170; auðigr sem Njörðr, Fs. 80; syndr sem selr, Nj. 29; ragr sem geit, vitr sem Njáll, hár sem tröll, mjór sem þvengr, etc.

2. with another particle or an adjective; svá sem = Goth. swê-swê, so as, like as, Germ. so wie; svá sem salt, Pr. 472; svá sem börn föður, Edda 13; svá sem fyrr var ritið, Ó. H. 171; sva sem hér er ritað, id.; mæla svá sem einum munni, 623. 33, and passim in old and mod. usage: temp. about that time, svá sem hann fór at veiða, … svá sem þeir lifðu, … svá sem í þann tíma, Stj. 46, 50:—slíkr sem, such as; slíkum manni sem Ljótr er, Eg.; slíka sæmd sem hón hefir heitið, Nj. 5; með slíkri grein sem hér segir, K. Á. 82.

3. referring to a verb or to the preceding sentence (ellipt. = svá sem); svæla e-n inni sem melrakka í greni, Nj.; hann fór sem úsekr maðr, id.; staup mikit sem manns höfuð (= svá sem), Fms. vi. 183; þeir veittu þér allan heiðr sem sínum formanni, Karl. 221; skal hverr vera sem sjálfr ryðr sér til rúms (such as, just as), Fms. viii. 93; vit skulum ginna þá alla sem þursa, Nj. 263; henni var trúað sem góðri konu, Sks. 457; hann kom, sem hann hafði heitið, as he had promised, Fms. i. 72; sem enn mun getið verða, as it will be told, vii. 230; dugði hverr sem mátti, every one did as he could, his best, viii. 139; lagði hverr fram sitt skip sem drengr var til, vi. 315; sem fyrr var sagt, Stj. 48; Hárekr görði sem hann hafði sagt, Ó. H. 170.

4. with a compar.; því úgörr sem hann er forvitnari, the less, the more, Greg. 29.

5. with a superl.; sem hvatast = Gr. ὡς τάχιστα, Lat. quam celerrime, Fms. viii. 145; sem skjótast, Nj. 4; sem tíðast, Eg. 206; sem næst, 127; beita sem þverast, 161; sem bezt, Sks. 623; sem verst, sem mest, Karl. 222; sem skemst, 225; sem minnst, Nj. 263: ellipt., sem left out, Sks. 171, 201 B.

6. with subj. as if; svá sem hann mælti annat mál, Ó. H. 171; sem þín móðir sé, Skv. 1. 41, (hence the mod. sem-sé, to wit, viz., proncd. sum-sé); lát sem þú þykkisk þar allt eiga. Fms. xi. 112; þeir vóru allir með vápnum sem til bardaga væri búnir, iv. 220; þá er þeim þótti sem minnstir væri fyrir sér, Eg. 123; svá skulu vér ok vara oss, sem vér munim eiga við borða-mun at deila, Fms. viii. 288; svá lízk mér sem nú munim vér hafa …, Nj. 5.

7. as also, as well as; hann tekr svá kirkju-tíund sem sína tíund, B.K, 49; oss sýnisk hón svá hjálpsamlig sem nytsamlig, as wholesome as useful, Dipl. i. 3: svá … sem, so … as, i. e. both alike; brag sem leika, Bjarn. (in a verse); reyr, stör, sem rósir væuar, Hallgr.

II. temp. as, when; sem hringdi til aptansöngs vildi konungr ganga, Fms. vii. 148; nú sem Lucifer hugleiddi, Stj. 7; enn sem Pharao sá þetta undr, 267; nú sem hvárirtveggju …, Karl. 148; ok sem keisarinn er víss orðinn, 222; ok sem þar er komit þjónustu, 223; freq. in mod. usage,—og sem hann var enn nú að tala, Matth. xvi. 47; enn sem hann gékk út um dyrnar, 71; enn sem þeir höfðu krossfest hann, xxvii. 35; sem Moises með sínum staf, Pass. 40. 7; nær sem, 38. 12, passim.

B. As a relative particle, used just like the particle er (es), see p. 131. After a demonstrative pronoun; konungi þeim, sem svá er góðr ok réttlátr, Fms. vii. 263; eptir þetta, sem nú var getið, i. 16; at því skaplyndi, sem vér höfum, Nj. 61; þ;á menn, sem, K. Á. 10; þau vötn, sem, Stj. 91; þau læti, sem, Fms. i. 217; hinna fyrri biskupa, sem ( to whom) landsháttr var hér kunnari, H. E. ii. 79; ór þeim fjórðungi, sem féit er áðr mest saman, from that quarter, whence …, Grág. i. 195; í þess konungs veldi, sem sá var, in whose kingdom he was, 190: answering to er (ll. 2), við slíkt ofrefli, sem þeir áttu at etja (viz. við), Fms, iii. 9; ór þeim ættum, sem þér þóttu ernirnir fljúga (viz. ór), Ísl. ii. 196: adding a demonstr. pron. (cp. er A. lll), cf prestr fallerast með þeirri konu, sem hann hefir skírt barn hennar ( whose bairn), H. E. i. 190.

II. after adverbs; þar sem = ‘there as’ = where; þangat sem, ‘thither as’ = whither; þaðan sem, ‘thence as’ = whence; hann drap þar ( there) fótum, sem ( where) vatni því var niðr slegit, Hom, 110; muntú þar þykkja sóma-maðr, sem þú kemr, Ld. 158; skal þar kalla kirkju, sem hann vill, K. Þ. K. 42; felask þar sem ( where) okkr þykkir vænligast, Nj. 263: hvar sem hann kom, wheresoever he came, Fms. vi. 356; þat sem fékksk af reiðskjótum, Ó. H. 170; hvaðan? Þaðan sem þú mátt vel éta, Nj. 75.

2. þú görir þik góðan, þar sem þú hefir verit þjófr ok morðingi, thou who hast been, Nj. 74: dropping ‘þar;’ eru allir þrændir sem hann er, all the Thronds are where he is, i. e. they all back him Fms. i. 53.

Íslensk-ensk orðabók > SEM
11 च

ca
1) the 20th letter of the alphabet, 1st of the 2nd ( orﾠ palatal) class of consonants, having the sound of ch in church

2) ind. andﾠ, both, alsoﾠ, moreover, as well as (= τε, Lat. que, placed like these particles as an enclitic after the word which it connects with what precedes;
when used with a personal pronoun this must appear in its fuller accented form (e.g.. távacamámaca <not tecameca>, « both of thee andﾠ me»), when used after verbs the first of them is accented Pāṇ. 8-1, 58 f. ;
it connects whole sentences as well as parts of sentences;
in RV. the double ca occurs more frequently than the single (e.g.. aháṉcatváṉca, « I andﾠ thou», VIII, 62, 11);
the double ca may alsoﾠ be used somewhat redundantly in class. Sanskṛit (e.g.. kvahariṇakānāṉjīvitaṉcâ̱tilolaṉkvacavajra-sārāḥṡarāste, « where is the frail existence, of fawns andﾠ where are thy adamantine arrows?» Ṡak. I, 10);
in later literature, however, the first ca is more usually omitted (e.g.. ahaṉtvaṉca), andﾠ when more than two things are enumerated only one ca is often found (e.g.. tejasāyaṡasālakshmyāsthityācaparayā, « in glory, in fame, in beauty, andﾠ in high position» Nal. XII, 6);
elsewhere, when more than two things are enumerated, ca is placed after some andﾠ omitted after others (e.g.. ṛiṇa-dātācavaidyaṡcaṡrotriyonadī, « the payer of a debt andﾠ a physician < andﾠ> a Brāhman < andﾠ> a river» Hit. I, 4, 55);
in Ved. andﾠ even in class. Sanskṛit Mn. III, 20; IX, 322 Hit.,
when the double ca would generally be used, the second may occasionally be omitted (e.g.. indraṡcasoma, « both Indra < andﾠ thou> Soma» RV. VII, 104, 25 ;
durbhedyaṡcâ̱ṡusaṉdheyaḥ, « both difficult to be divided < andﾠ> quickly united» Hit. I);
with lexicographers ca may imply a reference to certain other words which are not expressed (e.g.. kamaṇḍalaucakarakaḥ, « the word karaka has the meaning « pitcher» andﾠ other meanings»);
sometimes ca is = eva, even, indeed, certainly, just (e.g.. su-cintitaṉcau͡shadhaṉnanāma-mātreṇakarotyarogam, « even a well-devised remedy does not cure a disease by its mere name» Hit. ;
yāvantaevatetāvāṉṡcasaḥ, « as great as they < were> just so great was he» Ragh. XII, 45);
occasionally ca is disjunctive, « but», « on the contrary», « on the other hand», « yet», « nevertheless» (varamādyaunacâ̱ntimaḥ, « better the two first but not the last» Hit. ;
ṡāntamidamāṡrama-padaṉsphuraticabāhuḥ, « this hermitage is tranquil yet my arm throbs» Ṡak. I, 15);
ca-ca, though-yet Vikr. II, 9 ;
ca-naca, though - yet not Pat. ;
ca - natu (v.l. nanu) id., Mālav. IV, 8 ;
naca - ca, though not - yet Pat. ;
ca may be used for vā, « either», « orﾠ» (e.g.. ihacâ̱mutravā, « either here orﾠ hereafter» Mn. XII, 89 ;
strīvāpumānvāyaccâ̱nyatsattvam, « either a woman orﾠ a man orﾠ any other being» R.), andﾠ when a neg. particle is joined with ca the two may then be translated by « neither», « nor» ;
occasionally one ca orﾠ one na is omitted (e.g.. nacaparibhoktuṉnai ͡vaṡaknomihātum, « I am able neither to enjoy nor to abandon» Ṡak. V, 18 ;
napūrvâ̱hṇenācaparâ̱hṇe, « neither in the forenoon nor in the afternoon»);
ca-ca may express immediate connection between two acts orﾠ their simultaneous occurrence (e.g.. mamacamuktaṉtamasāmanomanasijenadhanushiṡaraṡcaniveṡitaḥ, « no sooner is my mind freed from darkness than a shaft is fixed on his bow by the heart-born god», VI, 8);
ca is sometimes = cêd, « if» (cf. Pāṇ. 8-1, 30 ;
the verb is accented) RV. AV. MBh. Vikr. II, 20 Bhartṛ. II, 45 ;
ca may be used as an expletive (e.g.. anyaiṡcakratubhiṡca, « andﾠ with other sacrifices»);
ca is often joined to an adv. like eva, api, tathā, tathai ͡va, etc., either with orﾠ without a neg. particle (e.g.. vairiṇaṉnôpasevetasahâ̱yaṉcaivavairiṇaḥ, « one ought not to serve either an enemy orﾠ the ally of an enemy» Mn. IV, 133);
( seeﾠ eva, api, etc.) For the meaning of ca after an interrogative seeﾠ 2. ká, 2. kathā́, kím, kvá);
+ cf. τε,
Lat. que, pe (in nempe etc.);
Goth. uh;
Zd. ca;
Old Pers. cā
3) mfn. pure L. ;
moving to andﾠ fro L. ;
mischievous L. ;
seedless L. ;
m. a thief. L. ;
the moon L. ;
a tortoise L. ;
Ṡiva L. ;
- चकार
- चसमास

Sanskrit-English dictionary > च
12 οὗτος

οὗτος, αὕτη, τοῦτο, gen. τούτου, ταύτης, τούτου, etc.: the dual fem. never in [dialect] Att., v. ὁ, ἡ, τό, init.:—demonstr. Pron.,

A this, common from Hom. downwds.

A ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο prob. arose from a reduplication of the demonstr. ὁ, ἡ, τό with insertion of - υ- (= Skt. Particle u), e.g. ταῦτα fr. τα-υ-τα: [dialect] Dor. gen. sg. fem. τούτας Philol.11
; nom. pl. τοῦτοι, ταῦται A.D.Synt.111.23
: the former occurs Sophr.24, GDI 3045 B 6 ([place name] Selinus), SIG339.16 (Rhodes, iii B. C.), etc., the latter is dub. in Sophr.97, certain in SIG 241 B117 (Delph., iv B. C.): in [dialect] Boeot. all forms begin with οὑτ-, as gen. sg. neut. οὕτω Supp.Epigr.3.359.11
(iii B. C.); acc. sg. fem. οὕταν Corinn. Supp.2.80
; acc. pl. neut. οὗτα SIG1185.20
(Tanagra, iii B. C.), etc.: gen. pl. fem. [dialect] Att. τούτων, Cret. ταυτᾶν Leg.Gort.5.19
; neut. ταύτων Michel 1334.10
(Elis, iv B. C.).—In [dialect] Ion. sts. written ταότην, ταο̄τα, SIG283.19 (Chios, iv B. C.), 46.7 (Halic., v B. C.), al.—In [dialect] Att. οὗτος was freq. strengthd. by the demonstr. -ί, οὑτοσί, αὑτηί, τουτί, gen. τουτουί, dat. τουτῳί, acc. τουτονί; pl. nom. οὑτοιί, neut. ταυτί, etc., this man here: sts. a Particle is inserted between the Pron. and -ί, as αὑτηγί for αὑτηί γε, Ar.Ach. 784; τουτογί for τουτί γε, Id.V. 781, Av. 894, al.; ταυταγί for ταυτί γε, Id.Eq. 492, Pax 1057, al.; τουτοδί for τουτὶ δέ, Id.Pl. 227; τουτουμενί for τουτουὶ μέν, Id.Ra. 965.—In codd. the ν ἐφελκυστικόν is sts. added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be [dialect] Att. by A.D.Pron.59.24, 82.11. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?οὗτοςXί, τουτω?οὗτοςXί, οὑτοῐί, Ar.Nu. 201, Pl.44, Ach.40, etc.]

B USAGE in regard to CONCORD. οὗτος is freq. used as a Pron. Subst.: hence neut. is folld. by gen., κατὰ τοῦτο τῆς ἀκροπόλιος Hdt. 1.84
; εἰς τοῦθ' ὕβρεως ἐλήλυθεν D.4.37
; εἰς τοῦθ' ἥκεις μανίας Id.36.48
; ταῦτα τῶν μαθημάτων Pl.Euthd. 278b
: but quite as freq. as Adj., in which case its Subst. commonly takes the Art., οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the Art. is absent,

1 always in [dialect] Ep. Poets (exc. Od.18.114), οὗτος ἀνήρ Il.14.471
, Od.1.406, etc.: sts. also in Trag., A.Pers. 122 (lyr.), 495, S.Ph. 406, OC 471, 1177: once in an Inscr., τοπεῖα: τούτων τὰ ἡμίσεα τοπείων IG22.1622.135
(iv B. C.).

2 sts. when the Noun is so specified that the Art. is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται Hdt.4.8
; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας Th. 1.85
, cf. Pl.R. 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί S.El. 530
.

3 when οὗτος is used in local sense, here, v. infr. c. 1.5.

4 when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις S.Ph. 1034
; δικαστοῦ αὕτη ἀρετή [ἐστι] Pl.Ap. 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο these were the grievances which already existed, Th.1.66; ταύτην φήμην παρέδοσαν this was the report which.., Pl.Phlb. 16c: freq. with a [comp] Sup., κίνησις αὕτη μεγίστη δὴ.. ἐγένετο this was notably the greatest movement which.., Th.1.1, cf. 3.113: with πρῶτος Id.1.55
,98, 6.31, Ev.Luc. 2.2.

5 when [ per.] 3rd pers. is used for [ per.] 2nd to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, Pl.Grg. 467b, 489b, etc.

II though οὗτος usu. agrees with the Noun that serves as Predicate, it is not rare to find it in the neut., μανία δὲ καὶ τοῦτ' ἐστί E.Ba. 305
; τοῦτο γάρ εἰσι.. εὔθυναι D.19.82
, etc.: and in pl., οὐκ ἔστι ταῦτα ἀρχή Aeschin. 3.13
; ταῦτ' ἐστὶν ὁ προδότης Id.2.166
: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν D.57.34
.

2 so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή Od.1.159
; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως Pl.Ap. 36e
, cf. E.Fr.323.3, etc.

3 the neut. also may refer to a masc. or fem. Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. Hdt.4.23, cf. X.An.1.5.10, etc.

4 the neut. is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ' εἰς ἕν ἐστι συγκεκυφός Ar.Eq. 854
, cf. Pl.Lg. 711a; or of an abstract fact, οὐκ Ἰοφῶν ζῇ;—τοῦτο γάρ τοι καὶ μόνον ἔτ' ἐστὶ λοιπὸν ἀγαθόν Ar.Ra.73
.

III with Prons.,

1 personal, οὗτος σύ, in local sense, v. infr. c.1.5.

2 interrog., τί τοῦτ' ἔλεξας; what is this that.. ? S.Ph. 1173 (lyr.), cf. Ant.7; ποίοισι τούτοις; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]; Id.OC 388, cf.Ant. 1049; Νέστορ' ἔρειο ὅν τινα τοῦτον ἄγει whom he brings here, Il.11.612.

3 with οἷος, Od.20.377, Pl.Phd. 61c.

4 possess., πατὴρ σὸς οὗτος this father of thine, S.El. 530, cf. X.An.7.3.30.

5 demonstr., οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, Hdt.1.32; τοῦτ' ἔστ' ἐκεῖνο E. Hel. 622
, cf. Or. 804; αὐτὸ τοῦτο, v. αὐτός 1.7; τοῦτον τὸν αὐτὸν ἄνδρα this same man, S.Ph. 128.

b exceptionally, Διφίλου οὗτος ὅδ' ἐστὶ τύπος IG12(5).300
([place name] Paros).

6 ἄλλος τις οὗτος ἀνέστη another man here, Od.20.380.

IV with Numerals, τέθνηκε ταῦτα τρία ἔτη these three years, Lys.7.10codd.; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for these eleven months, D.8.2, cf. 3.4; τριακοστὴν ταύτην ἡμέραν Men.Epit.27
; ταύτας τριάκοντα μνᾶς D.27.23
, cf. Pl.Grg. 463b, etc.

C SIGNIFICATION AND SPECIAL IDIOMS:

I this, to designate the nearer, opp. ἐκεῖνος, that, the more remote, ταῦτα, like τὰ ἐνταῦθα, things round and about us, earthly things, Pl.Phd. 75e (v. l.); cf. ὅδε init.: but οὗτος sts. indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. D.8.72, cf. 51.3 and 18.

2 when, of two things, one precedes and the other follows, ὅδε prop. refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ', ἀλλά σοι τάδ' ἔστι S.OC 787
, cf. ὅδε III. 2: freq., however, where there are not two things, οὗτος refers to what follows, Il. 13.377, Od.2.306, etc.; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι .. ; A.Pr. 379, etc.

3 οὗτος is used emphat., generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ' ἄναλκις οὗτος, i.e. Aegisthus, S.El. 301; τούτους τοὺς συκοφάντας Pl.Cri. 45a
; so D.de Coron. uses οὗτος of Aeschines, ἐκεῖνος of Philip; but οὗτος is used of Philip, D.2.15, 4.3.

b of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, X.An.1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες Pl.Phd. 69c
, cf. Men. 80a; τὸ θυλακῶδες τοῦτο the familiar bag-like thing, Thphr.HP3.7.3, cf. 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν D.Chr.31.153
.

4 in [dialect] Att. law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in Aeschin. 2.130 ) or defendant (as in Id.1.1); so, in the political speeches of D., οὗτοι are the opposite party, 4.1, 8.7, etc.; but in the forensic speeches, οὗτοι freq. means the judges, the court, 21.134, 36.47.

5 much like an Adv., in local sense (cf. ὅδε init.), τίς δ' οὗτος κατὰ νῆας.. ἔρχεαι; who art thou here that comest.. ? Il.10.82; freq. in [dialect] Att., τίς οὑτοσί; who's this here? Ar.Ach. 1048; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep here, X.An.3.5.9 (as v.l.): with Pron. of 2 pers., οὗτος σύ ho you! you there! S.OT 532, 1121, E.Hec. 1280, etc.: and then οὗτος alone like a voc., οὗτος, τί ποιεῖς; A.Supp. 911,cf.S.Aj.71, E.Alc. 773, Ar.Eq. 240, Nu. 220, al.: with a pr. n., ὦ οὗτος, Αἴας S.Aj.89
; ὦ οὗτος οὗτος, Οἰδίπους Id.OC 1627
, cf. Ar.V. 1364: with voc., βέντισθ' οὗτος Theoc.5.76
:—the fem. is rarer, αὕτη E.Med. 922
; αὕτη σύ Ar.Th. 610
.—This phrase mostly implies anger, impatience, or scorn.

II simply as antec. to ὅς, Od.2.40, S.OT 1180, etc.: freq. following relat. clause, ἅ γ' ἔλαβες,.. μεθεῖναι ταῦτα Id.Ph. 1247
, cf. 1319,Ant. 183, 203, Pl.Grg. 469c.

III = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι Pi.O. 4.26; σὺ τοίνυν οὗτος εὑρέθης D.18.282
, cf. 173.

IV after a parenthesis, the Subject, though already named, is freq. emphat. repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι Hdt.4.16
, cf.81 (s. v. l.), 1.146, Pl.Phd. 107d, etc.

V καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους Th.4.55
, cf. Hdt.1.147, 6.11, etc.; so οὐδὲ τούτου Aeschin.2.100
; v. infr. VIII.2.

VI repeated, where for the second we should merely say he or it, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες Ar.Ra. 1526
, cf. Pl.La. 200d.

VII ταῦτα is used in some special phrases,

1 ταῦτ', ὦ δέσποτα yes Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), Ar.V. 142, Pax 275, cf. Eq.III; so ταῦτα δή Id.Ach. 815
; ταῦτά νυν Id.V. 1008
; so also ἦν ταῦτα even so, true, E.Ph. 417.

2 ταῦτα μὲν δὴ ὑπάρξει so it shall be, Pl.Phd. 78a.

3 καὶ ταῦτα μὲν δὴ ταῦτα so much for that, freq. in [dialect] Att., as Pl.Smp. 220c.

4 ταῦτα at end of a formula in epitaphs, etc., prob. short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς ( = -εὶς) ἀθάνατος: ταῦτα IG14.420
; Προκόπι ταῦτα ib.1824; χαίρεται ( = -τε) ταῦτα ib.1479, etc.: similarly perh. in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα POxy.119.15
(ii/iii A. D.).

VIII Adverbial usages:

1 ταῦταabs., therefore, that is why.., Il.11.694; ταῦτ' ἄρα Ar.Ach.90
,Nu. 319, 335, 394, al., X.Smp.4.55; ταῦτα δή A.Pers. 159
, Pl.Smp. 174a; ταῦτ' οὖν S.Tr. 550
, Ar.V. 1358, etc.; αὐτὰ ταῦτα ἥκω, ἵνα .. Pl.Prt. 310e: τοῦτο is rare in this sense, τοῦτ' ἀφικόμην, ὅπως.. εὖ πράξαιμί τι S. OT 1005
; αὐτὸ γὰρ τοῦτο just because of this, Pl.Smp. 204a.

b πρὸς ταῦτα so then, therefore, prop. used in indignant defiance, A.Pr. 992, 1043, S.Aj. 971, 1115, 1313, OT 426, OC 455, etc.

2 καὶ ταῦτα, adding a circumstance heightening the force of what has been said, and that, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός A.Eu. 627
: but mostly with a part., ὅς γ' ἐξέλυσας ἄστυ.., καὶ ταῦθ' ὑφ' ἡμῶν οὐδὲν ἐξειδὼς πλέον S.OT37
, cf. Ar.Ra. 704, Pl.Phdr. 241e, etc.; or with a part. omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (sc. οὖσα) S.El. 614; so καὶ ταῦτα μέντοι Pl.Erx. 400b
.

b καὶ ταῦτα anyhow, no matter what happens (or happened), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good anyhow, i.e. try as you might, Id.R. 341c, cf. Diod.Com.3.5.

3 τοῦτο μέν.., τοῦτο δέ .. on the one hand.., on the other.., partly.., partly.., very freq. in Hdt., as 1.161, al.; τοῦτο μέν is sts. answered by δέ only, 4.76, S.Aj. 670, OC 440; by δὲ αὖ, Hdt.7.176; by ἔπειτα δέ, S.Ant.61; by ἀλλά, D.22.13; by εἶτα, S.Ph. 1345; by τοῦτ' αὖθις, Id.Ant. 165.

4 dat. fem. ταύτῃ,

a on this spot, here, ταύτῃ μὲν.., τῇδε δ' αὖ .. Id.Ph. 1331; ἀλλ' ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται Ar.Eq. 271
, cf. Th. 1221.

b in this point, herein, μηδὲν ταύτῃ γε κομήσῃς Id.Pl. 572
, cf. X.Hier.7.12, etc.

c in this way, thus, A.Pr. 191, S.OC 1300, etc.; οὐ.. ταῦτ' ἐστί πω ταύτῃ Ar.Eq. 843
; ἀλλ' οὔτι ταύτῃ ταῦτα E. Med. 365
, cf. A.Pr. 511: antec. to ὥσπερ, Pl.R. 330c; to ὅπῃ, X.Cyr. 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο Pl.Lg. 681d
; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι ib. 714d; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., Sch.Pl.Smp. 215b.

5 ἐκ τούτου or τούτων thereupon, X.HG3.1.6, Oec.2.1; therefore, Id.An.3.3.5.

6 ἐν τούτῳ in that case, Pl.R. 440c.

b in the meantime, Hdt.1.126, Th.3.72, X.Mem.2.1.27.

7 πρὸς τούτοις ([etym.] - οισι) besides, Hdt.2.51, Pl.Prt. 326a, X.Mem.2.4.4, Ar.Pl. 540.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὗτος
13 -ne

1.
nē (old forms nei and ni; v. the foll.), adv. and conj., the primitive Latin negative particle, no, not; whereas the negative particle non is a derivative (v. non init.) [prob. of pronominal origin; cf. the Anglo-Saxon na and ne (Engl. no), whence naht (Engl. not) is derived; Sanscr. na, not].
I.
Adv., with a single word of a proposition (in early Latin): NE MINVS TRINVM NOVNDINVM, not less than, etc., S. C. de Bacch.; cf. with DVM NE MINVS SENATORIBVS C. ADESENT, twice in the same S. C.;
and in the form ni: DVM NI MINVS VIGINTI ADSIENT,
Inscr. Grut. 207, 3. So too:
DVM NE AMPLIOREM MODVM PRATORVM HABEANT QVAM, etc.,
Inscr. Orell. 3121 (Sententia de finibus inter Genuates et Viturios regundis lata A. U. C. 637). So, ne minores (verres) quam semestres, Varr. R. R. 2, 4, 21. In the time of Plautus the usage was unsettled, non and ne being used indifferently for simple negation; cf. Lorenz ad Plaut. Most. 105; Brix ad Plaut. Trin. 1156.—
2.
To this is allied the adverbial use of ne in all periods of the language.
a.
Ne... quidem, applies the negation with emphasis to the word between them, not even:
ne sues quidem id velint, non modo ipse,
Cic. Tusc. 1, 38, 92:
ne in oppidis quidem... ne in fanis quidem,
id. Verr. 2, 4, 1, § 2:
Philippus non item: itaque ne nos quidem,
id. Att. 14, 12, 2:
nulla ne minima quidem aura fluctus commovente,
id. Tusc. 5, 6, 16:
non potest dici satis, ne cogitari quidem, quantum, etc.,
id. Mil. 29, 78:
vita beata, quam ne in deo quidem esse censes, nisi, etc.,
id. N. D. 1, 24, 67:
ut in foro et in judicio... ne non timere quidem sine aliquo timore possimus,
id. Mil. 1, 2:
ne tondere quidem Vellera possunt,
Verg. G. 3, 561;
so after a negative, repeating it with emphasis: non enim praetereundum est ne id quidem,
Cic. Verr. 2, 1, 60, § 155:
nulla species ne excogitari quidem potest ornatior,
id. de Or. 3, 45, 179:
non praetermittam ne illud quidem,
id. Q. Fr. 2, 5, 2:
Caesar negat se ne Graeca quidem meliora legisse,
id. ib. 2, 16, 5:
numquam illum ne minima quidem re offendi,
id. Lael. 27, 103; Liv. 28, 42, 16; but when ne... quidem precedes, the negative of the principal verb is omitted:
sine quā ne intellegi quidem ulla virtus potest,
Cic. Tusc. 2, 13, 31:
neque enim ipsius quidem regis abhorrebat animus,
Liv. 29, 12, 10: ne quidem (with no intervening word), not even (late Lat.), Gai Inst. 1, 67; id. ib. 3, 93.—
b.
In composition, to make an absolute negation of the principal idea. So in neque and nequiquam; also in nescio and nevolo; and in nefas, nefandus, nepus (for non purus), nequeo, neuter, neutiquam; in nemo, nego, nihil, nullus, numquam, and nusquam; and, lastly, with a paragogic c before o: necopinans and neglego; negotium (i. e. nec-lego; nec-otium). —
B.
With a proposition (in all periods of the language, and exclusively),
1.
In imperative sentences, to signify that something must not be done.
(α).
With imper.: SI HOMINEM FVLMEN IOVIS OCCISIT, NE SVPRA GENVA TOLLITOR, let him not be raised, Leg. Reg.: HOMINEM MORTVVM IN VRBE NE SEPELITO NEVE VRITO, Fragm. XII. Tab. ap. Cic. Leg. 2, 23; cf.: MVLIERES GENAS NE RADVNTO NEVE LESSVM FVNERIS ERGO HABENTO, ib.: SI NOLET, ARCERAM NE STERNITO, let him not spread, he need not spread, ib. (cf. Gell. 20, 1, 25):
VECTIGAL INVITEI DARE NEI DEBENTO,
Inscr. Orell. 3121; cf.
art. ni, II.: abi, ne jura: satis credo,
Plaut. Pers. 4, 3, 20; 4, 5, 5:
ah, ne saevi tantopere,
Ter. And. 5, 2, 27:
impius ne audeto placare donis iram deorum,
Cic. Leg. 2, 9, 22:
ne, pueri, ne tanta animis assuescite bella,
Verg. A. 6, 832.—
(β).
With subj.:
ne me moveatis,
Plaut. Mil. 4, 9, 1:
si certum est facere, facias: verum ne post conferas Culpam in me,
Ter. Eun. 2, 3, 96:
si denique veritas extorquebit, ne repugnetis,
Cic. Clu. 2, 6:
ne pudori Sit tibi Musa lyrae sollers,
Hor. A. P. 406.—
2.
In wishes and asseverations: ne id Juppiter Opt. Max. sineret, etc., might Jupiter forbid it! etc., Liv. 4, 2; cf.:
ne istuc Juppiter Opt. Max. sirit, etc.,
id. 28, 28.—With utinam: utinam ne in nemore Pelio securibus Caesa accedisset abiegna ad terram trabes, would that not, Enn. ap. Cic. Top. 16, 61 (Trag. v. 280 Vahl.): utinam ne umquam, Mede Colchis cupido corde pedem extulisses, Enn ap. Non. 297, 18 (Trag. v. 311 ib.):
illud utinam ne vere scriberem!
Cic. Fam. 5, 17, 3; v. utinam.—With si:
ne vivam, si scio,
may I not live, may I die, if I know, Cic. Att. 4, 16, 8:
sed ne vivam, si tibi concedo,
id. Fam. 7, 23, 19:
ne sim salvus, si aliter scribo ac sentio,
id. ib. 16, 13, 1.—
3.
In concessive and restrictive clauses (conceived as softened commands; cf. II. init.).
(α).
In concessions, nemo is, inquies, umquam fuit. Ne fuerit:
ego enim, etc.,
there may not have been; suppose there was not, Cic. Or. 29, 101; cf.:
pugnes omnino, sed cum adversario facili. Ne sit sane: videri certe potest,
id. Ac. 2, 26, 85; 2, 32, 102:
ne sit sane summum malum dolor: malum certe est,
id. Tusc. 2, 5, 14:
ne sint in senectute vires: ne postulantur quidem vires a senectute,
id. Sen. 11, 34:
ne sit igitur sol, ne luna, ne stellae, quoniam nihil esse potest, nisi quod attigimus aut vidimus,
id. N. D. 1, 31, 88; Liv. 31, 7:
nec porro malum, quo aut oppressus jaceas, aut, ne opprimare, mente vix constes?
though you be not crushed; supposing you are not crushed, Cic. Tusc. 4, 17, 39.—
(β).
In restrictive clauses:
sint sane liberales ex sociorum fortunis, sint misericordes in furibus aerarii, ne illi sanguinem nostrum largiantur, etc.,
only let them not; if they only will not, Sall. C. 52, 12. So, dum ne, dummodo ne, modo ne, and dum quidem ne; v. dum and modo: me vero nihil istorum ne juvenem quidem movit umquam: ne nunc senem, much less now I am old = nedum, Cic. Fam. 9, 26, 2; cf.:
vix incedo inanis, ne ire posse cum onere existumes,
Plaut. Am. 1, 1, 174: scuta si homines inviti dant, etsi ad salutem communem dari sentiunt: ne quem putetis sine maximo dolore argentum caelatum domo protulisse, much less can you suppose, etc., Cic. Verr. 2, 4, 23, § 52; Liv. 3, 52.—
4.
In clauses which denote a purpose or result.
a.
Ut ne, that not, lest, so that not (very rare after the August. period; in Livy only in a few doubtful passages; in Cæsar, Seneca, and Tacitus not at all; v. under II.): quos ego ope meā Pro incertis certos... Dimitto, ut ne res temere tractent turbidas, Enn. ap. Cic. de Or. 1, 45, 199 (Trag v. 189 Vahl.): vestem ut ne inquinet, Plaut. Capt. 2, 2, 17. pergunt turbare usque, ut ne quid possit conquiescere, id. Most. 5, 1, 12:
haec mihi nunc cura est maxima, ut ne cui meae Longinquitas aetatis obstet,
Ter. Hec. 4, 2, 19:
ego, pol, te ulciscar, ut ne impune nos illuseris,
id. Eun. 5, 4, 19:
excitandam esse animadversionem et diligentiam, ut ne quid inconsiderate negligenterque agamus,
Cic. Off. 1, 29, 103:
equidem soleo dare operam, ut de suā quisque re me ipse doceat, et, ut ne quis alius assit, quo, etc.,
id. de Or. 2, 24, 102.—
b.
Ut... ne separated:
quam plurimis de rebus ad me velim scribas, ut prorsus ne quid ignorem,
Cic. Att. 3, 10, 3:
ut causae communi salutique ne deessent,
id. Verr. 2, 4, 63, § 140:
lata lex est, ne auspicia valerent, ut omnibus fastis diebus legem ferri liceret: ut lex Aelia, lex Fufia ne valeret,
id. Sest. 15, 33; id. N. D. 1, 7, 17:
vos orant atque obsecrant, judices, ut in actore causae suae deligendo vestrum judicium ab suo judicio ne discrepet,
id. Div. in Caecil. 4, 14.—
c.
Qui ne, quo ne, and quomodo ne (ante- and post-class. for ut ne):
ego id agam, mihi qui ne detur,
Ter. And. 2, 1, 35:
moxque ad aram, quo ne hostis dolum persentisceret, aversusque a duce assistit,
Dict. Cret. 4, 11: quaeritis maximis sumptibus faciendis, quomodo ne tributa conferatis, Gr. hôs mê, Rutil. Lup. 1, 9.
II.
In the several uses of the adv. ne, described above, the transition to its use to connect clauses is clearly seen (v. esp. I. B. 3. and 4.). In intentional clauses, and after verbs of fearing and avoiding, ne becomes a conjunction.
A.
In intentional clauses for ut ne, that not, lest: nolite, hospites, ad me adire: ilico isti! Ne contagio mea bonis umbrave obsit, approach me not; let not my presence harm you, i. e. lest my presence should harm you, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 405 Vahl.):
omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt... ne quis se aut suorum aliquem praetermissum queratur,
Cic. Rep. 1, 1, 1; 1, 7, 12; 1, 5, 9:
Caesarem complexus obsecrare coepit, ne quid gravius in fratrem statueret,
Caes. B. G. 1, 20.—Esp. after verbs expressing forethought, care, etc.:
vide sis, ne quid imprudens ruas,
Ter. Heaut. 2, 3, 128:
considera, ne in alienissimum tempus cadat adventus tuus,
Cic. Fam. 15, 14, 4:
Cocceius, vide, ne frustretur,
Cic. Att. 12, 18, 3 et saep.—
B.
After verbs signifying to fear, frighten, etc. (esp. metuo, timeo, vereor, horreo, paveo, terreo, conterreo; also, timor est, metus est, spes est, periculum est), to express the wish that something may not take place; represented in English by that (because in English the particle depends on the idea of fearing, not of wishing):
metuo et timeo, ne hoc tandem propalam flat,
that it will be discovered, Plaut. Mil. 4, 8, 38:
timeo ne malefacta mea sint inventa omnia,
id. Truc. 4, 2, 61:
vereor ne quid Andria apportet mali,
Ter. And. 1, 1, 46:
metuebat ne indicarent,
Cic. Mil. 21, 57:
mater cruciatur et sollicita est, ne filium spoliatum omni dignitate conspiciat,
id. Mur. 41, 88:
hic ne quid mihi prorogetur, horreo,
id. Att. 5, 21, 3:
id paves, ne ducas tu illam, tu autem ut ducas,
Ter. And. 2, 2, 12:
esse metus coepit, ne, etc.,
Ov. M. 7, 715:
terruit gentīs, grave ne rediret Saeculum Pyrrhae,
Hor. C. 1, 2, 5:
non periclumst, nequid recte monstres,
Plaut. Ps. 1, 3, 55:
pavor ceperat milites, ne mortiferum esset vulnus,
Liv. 24, 42 —
b.
When the dependent clause is negative, with non or nihil, that not:
vereor ne exercitum firmum habere non possit,
Cic. Att. 7, 12, 2:
unum vereor ne senatus Pompeium nolit dimittere,
id. ib. 5, 18, 1:
timeo ne non impetrem,
id. ib. 9, 6, 6; id. Tusc. 1, 31, 76.—
c.
With the negative before the verb:
non vereor, ne quid temere facias,
Cic. Fam. 2, 7, 1; 2, 1, 4:
timere non debeo, ne non iste illā cruce dignus judicetur,
id. Verr. 2, 5, 67, § 171.—
C.
After verbs signifying to avoid, warn, hinder, forbid, refuse (caveo, impedio, resisto, interdico, refuto, rarely veto), instead of the simple object, that not, lest:
qui cavet, ne decipiatur, etc.,
Plaut. Capt. 2, 2, 5:
cavete, judices, ne nova proscriptio instaurata esse videatur,
Cic. Rosc. Am. 53, 153; id. Fam. 3, 12, 4;
v. caveo: casus quidam ne facerem impedivit,
Cic. Fat. 1, 1:
unus ne caperetur urbs causa fuit,
Liv. 34, 39. [p. 1194]
2.
- nĕ (also apocopated n' and only n), interrog. and enclit. part. [weakened from nē]. It simply inquires, without implying either that a negative or an affirmative reply is expected (cf. num, nonne), and emphasizes the word to which it is joined;
which is always, in classic Latin, the first word of the clause (ante- class. after other words: sine dote uxoremne?
Plaut. Trin. 2, 2, 94; 1, 2, 141; id. As. 5, 2, 78; id. Mil. 3, 1, 92). In direct questions it is translated by giving an interrogative form to the sentence; in indirect interrogations by whether.
(α).
In direct interrogations, with indic.:
meministine me in senatu dicere? etc.,
Cic. Cat. 1, 3, 7:
potestne rerum major esse dissensio?
id. Fin. 3, 13, 44:
tune id veritus es?
id. Q. Fr. 1, 3, 1:
jamne vides, belua, jamne sentis? etc.,
id. Pis. 1, 1:
quid, si etiam falsum illud omnino est? tamenne ista tam absurda defendes?
id. N. D. 1, 29, 81; cf. id. Rosc. Am. 15, 44:
quiane auxilio juvat ante levatos?
Verg. A. 4, 538:
tun' te audes Sosiam esse dicere?
Plaut. Am. 1, 1, 217:
valuistin?
id. Trin. 1, 2, 12.—After an elided s:
satin habes, si feminarum nulla'st: quam aeque diligam?
Plaut. Am. 1, 3, 11:
pergin autem?
id. ib. 1, 3, 41:
vin commutemus?
id. Trin. 1, 2, 21 al. —
(β).
Esp. with rel. pron.; ellipt.: quemne ego servavi? i. e. do you mean the one whom? etc., Plaut. Mil. 1, 1, 13: quodne vobis placeat, displiceat mihi? can it be that what pleases? etc., id. ib. 3, 1, 19; id. Merc. 3, 3, 12; id. Am. 2, 2, 65;
so quin for quine,
id. Trin. 2, 2, 79 Brix ad loc.; id. Bacch. 2, 3, 98; id. Most. 3, 2, 50 al.—So with ut and si:
utine adveniens vomitum excutias mulieri?
Plaut. Merc. 3, 3, 15; id. Rud. 4, 4, 19:
sin, saluti quod tibi esse censeo, id. consuadeo,
id. Merc. 1, 2, 32.—
(γ).
In indirect interrogations, with subj., whether:
ut videamus, satisne ista sit justa defectio,
Cic. Ac. 1, 12, 43:
Publilius iturusne sit in Africam et quando, ex Aledio scire poteris,
id. Att. 12, 24, 1:
videto vasa, multane sient,
Cato, R. R. 1:
quem imitari possimusne, ipse liber erit indicio,
Varr. L. L. 7, § 4 Müll.; cf. id. ib. 10, § 9.—
(δ).
Sometimes affixed to an interrogative pronoun, Plaut. Cist. 4, 1, 2:
quone malo mentem concussa? Timore deorum,
Hor. S. 2, 3, 295; cf.:
uterne Ad casus dubios fidet sibi certius?
id. ib. 2, 2, 107; and:
illa rogare: Quantane?
id. ib. 2, 3, 317.—
(ε).
-ne is sometimes used for nonne, where an affirmative reply is expected:
misine ego ad te epistulam?
Plaut. Bacch. 3, 6, 22; id. Trin. 1, 2, 92; 99; id. Most. 2, 1, 15:
rectene interpretor sententiam tuam,
Cic. Tusc. 3, 17, 37; id. Fin. 2, 32, 104.—
(ζ).
Rarely = num:
potestne virtus servire?
Cic. de Or. 1, 52, 226:
potesne dicere?
id. Tusc. 1, 27, 67; id. Sen. 16, 56.—
b.
With an, annon, or anne, in the second interrogation, v. an.—With necne, v. neque.—Sometimes pleonastic with utrum, followed by an (mostly anteclass.):
est etiam illa distinctio, utrum illudne non videatur aegre ferendum... an, etc.,
Cic. Tusc. 4, 27, 59:
sed utrum strictimne attonsurum dicam esse an per pectinem, nescio,
Plaut. Capt. 2, 2, 18 Brix ad loc.; id. Most. 3, 1, 151; id. Bacch. 1, 1, 42; cf. Madv. Gram. § 452, obs. 1.—Sometimes, in the second interrogation, ne for an (mostly poet.):
Smyrna quid et Colophon? Majora minorane fama?
Hor. Ep. 1, 11, 3:
ut in incerto fuerit, vicissent victine essent,
Liv. 5, 28, 5:
cum interrogaretur, utrum pluris patrem matremne faceret,
Nep. Iphicr. 3, 4.
3.
nē, interj. (incorrectly written nae), = nai, nê, truly, verily, really, indeed (only joined with pers. pron. ego, tu, and with the demonstratives ille, iste, hic, and their advv.; in class, prose usually with a conditional clause).
I.
In gen.:
ne ego homo infelix fui, Qui non alas intervelli,
Plaut. Am. 1, 1, 169; cf.:
ne ego haud paulo hunc animum malim quam, etc.,
Cic. Tusc. 1, 42, 99:
ne ego, inquam, si ita est, velim tibi eum placere quam maxime,
id. Brut. 71, 249. So, ne tu, etc., id. Phil. 2, 2, 3; Ter. Eun. 2, 2, 54; Liv. 26, 6, 15: ne ille, Naev. ap. Non. 73, 18 (Trag. Rel. p. 9 v. 40 Rib.); Plaut. Ps. 3, 1, 3; Cic. Cat. 2, 3, 6:
ne iste,
Ter. And. 2, 1, 24; id. Heaut. 4, 1, 8 al.—
II.
Connected with other affirmative particles, as hercle, edepol, mecastor, medius fidius:
ne tu hercle,
Plaut. As. 2, 4, 6; id. Curc. 1, 3, 38: ne ille hercle, id. Bacch. 2, 3, 76:
edepol ne ego,
id. Men. 5, 5, 10:
edepol ne tu,
id. ib. 1, 2, 50:
ne ista edepol,
id. Am. 2, 2, 213:
ne istuc mecastor,
id. Men. 5, 1, 34 (729 Ritschl):
ne ille, medius fidius,
Cic. Tusc. 1, 30, 74; cf.:
medius fidius ne tu,
id. Att. 4, 4, 6, § 2.— Rarely with a pron. poss.:
edepol ne meam operam, etc.,
Ter. Hec. 5, 3, 1. (All passages in which ne stands in classic prose without a pronoun are probably corrupt; cf. Haase in Reisig's Vorles. p. 379 sq.; v. Liv. 26, 31, 10; 34, 4, 16 Weissenb.)

Lewis & Short latin dictionary > -ne
14 n'

1.
nē (old forms nei and ni; v. the foll.), adv. and conj., the primitive Latin negative particle, no, not; whereas the negative particle non is a derivative (v. non init.) [prob. of pronominal origin; cf. the Anglo-Saxon na and ne (Engl. no), whence naht (Engl. not) is derived; Sanscr. na, not].
I.
Adv., with a single word of a proposition (in early Latin): NE MINVS TRINVM NOVNDINVM, not less than, etc., S. C. de Bacch.; cf. with DVM NE MINVS SENATORIBVS C. ADESENT, twice in the same S. C.;
and in the form ni: DVM NI MINVS VIGINTI ADSIENT,
Inscr. Grut. 207, 3. So too:
DVM NE AMPLIOREM MODVM PRATORVM HABEANT QVAM, etc.,
Inscr. Orell. 3121 (Sententia de finibus inter Genuates et Viturios regundis lata A. U. C. 637). So, ne minores (verres) quam semestres, Varr. R. R. 2, 4, 21. In the time of Plautus the usage was unsettled, non and ne being used indifferently for simple negation; cf. Lorenz ad Plaut. Most. 105; Brix ad Plaut. Trin. 1156.—
2.
To this is allied the adverbial use of ne in all periods of the language.
a.
Ne... quidem, applies the negation with emphasis to the word between them, not even:
ne sues quidem id velint, non modo ipse,
Cic. Tusc. 1, 38, 92:
ne in oppidis quidem... ne in fanis quidem,
id. Verr. 2, 4, 1, § 2:
Philippus non item: itaque ne nos quidem,
id. Att. 14, 12, 2:
nulla ne minima quidem aura fluctus commovente,
id. Tusc. 5, 6, 16:
non potest dici satis, ne cogitari quidem, quantum, etc.,
id. Mil. 29, 78:
vita beata, quam ne in deo quidem esse censes, nisi, etc.,
id. N. D. 1, 24, 67:
ut in foro et in judicio... ne non timere quidem sine aliquo timore possimus,
id. Mil. 1, 2:
ne tondere quidem Vellera possunt,
Verg. G. 3, 561;
so after a negative, repeating it with emphasis: non enim praetereundum est ne id quidem,
Cic. Verr. 2, 1, 60, § 155:
nulla species ne excogitari quidem potest ornatior,
id. de Or. 3, 45, 179:
non praetermittam ne illud quidem,
id. Q. Fr. 2, 5, 2:
Caesar negat se ne Graeca quidem meliora legisse,
id. ib. 2, 16, 5:
numquam illum ne minima quidem re offendi,
id. Lael. 27, 103; Liv. 28, 42, 16; but when ne... quidem precedes, the negative of the principal verb is omitted:
sine quā ne intellegi quidem ulla virtus potest,
Cic. Tusc. 2, 13, 31:
neque enim ipsius quidem regis abhorrebat animus,
Liv. 29, 12, 10: ne quidem (with no intervening word), not even (late Lat.), Gai Inst. 1, 67; id. ib. 3, 93.—
b.
In composition, to make an absolute negation of the principal idea. So in neque and nequiquam; also in nescio and nevolo; and in nefas, nefandus, nepus (for non purus), nequeo, neuter, neutiquam; in nemo, nego, nihil, nullus, numquam, and nusquam; and, lastly, with a paragogic c before o: necopinans and neglego; negotium (i. e. nec-lego; nec-otium). —
B.
With a proposition (in all periods of the language, and exclusively),
1.
In imperative sentences, to signify that something must not be done.
(α).
With imper.: SI HOMINEM FVLMEN IOVIS OCCISIT, NE SVPRA GENVA TOLLITOR, let him not be raised, Leg. Reg.: HOMINEM MORTVVM IN VRBE NE SEPELITO NEVE VRITO, Fragm. XII. Tab. ap. Cic. Leg. 2, 23; cf.: MVLIERES GENAS NE RADVNTO NEVE LESSVM FVNERIS ERGO HABENTO, ib.: SI NOLET, ARCERAM NE STERNITO, let him not spread, he need not spread, ib. (cf. Gell. 20, 1, 25):
VECTIGAL INVITEI DARE NEI DEBENTO,
Inscr. Orell. 3121; cf.
art. ni, II.: abi, ne jura: satis credo,
Plaut. Pers. 4, 3, 20; 4, 5, 5:
ah, ne saevi tantopere,
Ter. And. 5, 2, 27:
impius ne audeto placare donis iram deorum,
Cic. Leg. 2, 9, 22:
ne, pueri, ne tanta animis assuescite bella,
Verg. A. 6, 832.—
(β).
With subj.:
ne me moveatis,
Plaut. Mil. 4, 9, 1:
si certum est facere, facias: verum ne post conferas Culpam in me,
Ter. Eun. 2, 3, 96:
si denique veritas extorquebit, ne repugnetis,
Cic. Clu. 2, 6:
ne pudori Sit tibi Musa lyrae sollers,
Hor. A. P. 406.—
2.
In wishes and asseverations: ne id Juppiter Opt. Max. sineret, etc., might Jupiter forbid it! etc., Liv. 4, 2; cf.:
ne istuc Juppiter Opt. Max. sirit, etc.,
id. 28, 28.—With utinam: utinam ne in nemore Pelio securibus Caesa accedisset abiegna ad terram trabes, would that not, Enn. ap. Cic. Top. 16, 61 (Trag. v. 280 Vahl.): utinam ne umquam, Mede Colchis cupido corde pedem extulisses, Enn ap. Non. 297, 18 (Trag. v. 311 ib.):
illud utinam ne vere scriberem!
Cic. Fam. 5, 17, 3; v. utinam.—With si:
ne vivam, si scio,
may I not live, may I die, if I know, Cic. Att. 4, 16, 8:
sed ne vivam, si tibi concedo,
id. Fam. 7, 23, 19:
ne sim salvus, si aliter scribo ac sentio,
id. ib. 16, 13, 1.—
3.
In concessive and restrictive clauses (conceived as softened commands; cf. II. init.).
(α).
In concessions, nemo is, inquies, umquam fuit. Ne fuerit:
ego enim, etc.,
there may not have been; suppose there was not, Cic. Or. 29, 101; cf.:
pugnes omnino, sed cum adversario facili. Ne sit sane: videri certe potest,
id. Ac. 2, 26, 85; 2, 32, 102:
ne sit sane summum malum dolor: malum certe est,
id. Tusc. 2, 5, 14:
ne sint in senectute vires: ne postulantur quidem vires a senectute,
id. Sen. 11, 34:
ne sit igitur sol, ne luna, ne stellae, quoniam nihil esse potest, nisi quod attigimus aut vidimus,
id. N. D. 1, 31, 88; Liv. 31, 7:
nec porro malum, quo aut oppressus jaceas, aut, ne opprimare, mente vix constes?
though you be not crushed; supposing you are not crushed, Cic. Tusc. 4, 17, 39.—
(β).
In restrictive clauses:
sint sane liberales ex sociorum fortunis, sint misericordes in furibus aerarii, ne illi sanguinem nostrum largiantur, etc.,
only let them not; if they only will not, Sall. C. 52, 12. So, dum ne, dummodo ne, modo ne, and dum quidem ne; v. dum and modo: me vero nihil istorum ne juvenem quidem movit umquam: ne nunc senem, much less now I am old = nedum, Cic. Fam. 9, 26, 2; cf.:
vix incedo inanis, ne ire posse cum onere existumes,
Plaut. Am. 1, 1, 174: scuta si homines inviti dant, etsi ad salutem communem dari sentiunt: ne quem putetis sine maximo dolore argentum caelatum domo protulisse, much less can you suppose, etc., Cic. Verr. 2, 4, 23, § 52; Liv. 3, 52.—
4.
In clauses which denote a purpose or result.
a.
Ut ne, that not, lest, so that not (very rare after the August. period; in Livy only in a few doubtful passages; in Cæsar, Seneca, and Tacitus not at all; v. under II.): quos ego ope meā Pro incertis certos... Dimitto, ut ne res temere tractent turbidas, Enn. ap. Cic. de Or. 1, 45, 199 (Trag v. 189 Vahl.): vestem ut ne inquinet, Plaut. Capt. 2, 2, 17. pergunt turbare usque, ut ne quid possit conquiescere, id. Most. 5, 1, 12:
haec mihi nunc cura est maxima, ut ne cui meae Longinquitas aetatis obstet,
Ter. Hec. 4, 2, 19:
ego, pol, te ulciscar, ut ne impune nos illuseris,
id. Eun. 5, 4, 19:
excitandam esse animadversionem et diligentiam, ut ne quid inconsiderate negligenterque agamus,
Cic. Off. 1, 29, 103:
equidem soleo dare operam, ut de suā quisque re me ipse doceat, et, ut ne quis alius assit, quo, etc.,
id. de Or. 2, 24, 102.—
b.
Ut... ne separated:
quam plurimis de rebus ad me velim scribas, ut prorsus ne quid ignorem,
Cic. Att. 3, 10, 3:
ut causae communi salutique ne deessent,
id. Verr. 2, 4, 63, § 140:
lata lex est, ne auspicia valerent, ut omnibus fastis diebus legem ferri liceret: ut lex Aelia, lex Fufia ne valeret,
id. Sest. 15, 33; id. N. D. 1, 7, 17:
vos orant atque obsecrant, judices, ut in actore causae suae deligendo vestrum judicium ab suo judicio ne discrepet,
id. Div. in Caecil. 4, 14.—
c.
Qui ne, quo ne, and quomodo ne (ante- and post-class. for ut ne):
ego id agam, mihi qui ne detur,
Ter. And. 2, 1, 35:
moxque ad aram, quo ne hostis dolum persentisceret, aversusque a duce assistit,
Dict. Cret. 4, 11: quaeritis maximis sumptibus faciendis, quomodo ne tributa conferatis, Gr. hôs mê, Rutil. Lup. 1, 9.
II.
In the several uses of the adv. ne, described above, the transition to its use to connect clauses is clearly seen (v. esp. I. B. 3. and 4.). In intentional clauses, and after verbs of fearing and avoiding, ne becomes a conjunction.
A.
In intentional clauses for ut ne, that not, lest: nolite, hospites, ad me adire: ilico isti! Ne contagio mea bonis umbrave obsit, approach me not; let not my presence harm you, i. e. lest my presence should harm you, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 405 Vahl.):
omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt... ne quis se aut suorum aliquem praetermissum queratur,
Cic. Rep. 1, 1, 1; 1, 7, 12; 1, 5, 9:
Caesarem complexus obsecrare coepit, ne quid gravius in fratrem statueret,
Caes. B. G. 1, 20.—Esp. after verbs expressing forethought, care, etc.:
vide sis, ne quid imprudens ruas,
Ter. Heaut. 2, 3, 128:
considera, ne in alienissimum tempus cadat adventus tuus,
Cic. Fam. 15, 14, 4:
Cocceius, vide, ne frustretur,
Cic. Att. 12, 18, 3 et saep.—
B.
After verbs signifying to fear, frighten, etc. (esp. metuo, timeo, vereor, horreo, paveo, terreo, conterreo; also, timor est, metus est, spes est, periculum est), to express the wish that something may not take place; represented in English by that (because in English the particle depends on the idea of fearing, not of wishing):
metuo et timeo, ne hoc tandem propalam flat,
that it will be discovered, Plaut. Mil. 4, 8, 38:
timeo ne malefacta mea sint inventa omnia,
id. Truc. 4, 2, 61:
vereor ne quid Andria apportet mali,
Ter. And. 1, 1, 46:
metuebat ne indicarent,
Cic. Mil. 21, 57:
mater cruciatur et sollicita est, ne filium spoliatum omni dignitate conspiciat,
id. Mur. 41, 88:
hic ne quid mihi prorogetur, horreo,
id. Att. 5, 21, 3:
id paves, ne ducas tu illam, tu autem ut ducas,
Ter. And. 2, 2, 12:
esse metus coepit, ne, etc.,
Ov. M. 7, 715:
terruit gentīs, grave ne rediret Saeculum Pyrrhae,
Hor. C. 1, 2, 5:
non periclumst, nequid recte monstres,
Plaut. Ps. 1, 3, 55:
pavor ceperat milites, ne mortiferum esset vulnus,
Liv. 24, 42 —
b.
When the dependent clause is negative, with non or nihil, that not:
vereor ne exercitum firmum habere non possit,
Cic. Att. 7, 12, 2:
unum vereor ne senatus Pompeium nolit dimittere,
id. ib. 5, 18, 1:
timeo ne non impetrem,
id. ib. 9, 6, 6; id. Tusc. 1, 31, 76.—
c.
With the negative before the verb:
non vereor, ne quid temere facias,
Cic. Fam. 2, 7, 1; 2, 1, 4:
timere non debeo, ne non iste illā cruce dignus judicetur,
id. Verr. 2, 5, 67, § 171.—
C.
After verbs signifying to avoid, warn, hinder, forbid, refuse (caveo, impedio, resisto, interdico, refuto, rarely veto), instead of the simple object, that not, lest:
qui cavet, ne decipiatur, etc.,
Plaut. Capt. 2, 2, 5:
cavete, judices, ne nova proscriptio instaurata esse videatur,
Cic. Rosc. Am. 53, 153; id. Fam. 3, 12, 4;
v. caveo: casus quidam ne facerem impedivit,
Cic. Fat. 1, 1:
unus ne caperetur urbs causa fuit,
Liv. 34, 39. [p. 1194]
2.
- nĕ (also apocopated n' and only n), interrog. and enclit. part. [weakened from nē]. It simply inquires, without implying either that a negative or an affirmative reply is expected (cf. num, nonne), and emphasizes the word to which it is joined;
which is always, in classic Latin, the first word of the clause (ante- class. after other words: sine dote uxoremne?
Plaut. Trin. 2, 2, 94; 1, 2, 141; id. As. 5, 2, 78; id. Mil. 3, 1, 92). In direct questions it is translated by giving an interrogative form to the sentence; in indirect interrogations by whether.
(α).
In direct interrogations, with indic.:
meministine me in senatu dicere? etc.,
Cic. Cat. 1, 3, 7:
potestne rerum major esse dissensio?
id. Fin. 3, 13, 44:
tune id veritus es?
id. Q. Fr. 1, 3, 1:
jamne vides, belua, jamne sentis? etc.,
id. Pis. 1, 1:
quid, si etiam falsum illud omnino est? tamenne ista tam absurda defendes?
id. N. D. 1, 29, 81; cf. id. Rosc. Am. 15, 44:
quiane auxilio juvat ante levatos?
Verg. A. 4, 538:
tun' te audes Sosiam esse dicere?
Plaut. Am. 1, 1, 217:
valuistin?
id. Trin. 1, 2, 12.—After an elided s:
satin habes, si feminarum nulla'st: quam aeque diligam?
Plaut. Am. 1, 3, 11:
pergin autem?
id. ib. 1, 3, 41:
vin commutemus?
id. Trin. 1, 2, 21 al. —
(β).
Esp. with rel. pron.; ellipt.: quemne ego servavi? i. e. do you mean the one whom? etc., Plaut. Mil. 1, 1, 13: quodne vobis placeat, displiceat mihi? can it be that what pleases? etc., id. ib. 3, 1, 19; id. Merc. 3, 3, 12; id. Am. 2, 2, 65;
so quin for quine,
id. Trin. 2, 2, 79 Brix ad loc.; id. Bacch. 2, 3, 98; id. Most. 3, 2, 50 al.—So with ut and si:
utine adveniens vomitum excutias mulieri?
Plaut. Merc. 3, 3, 15; id. Rud. 4, 4, 19:
sin, saluti quod tibi esse censeo, id. consuadeo,
id. Merc. 1, 2, 32.—
(γ).
In indirect interrogations, with subj., whether:
ut videamus, satisne ista sit justa defectio,
Cic. Ac. 1, 12, 43:
Publilius iturusne sit in Africam et quando, ex Aledio scire poteris,
id. Att. 12, 24, 1:
videto vasa, multane sient,
Cato, R. R. 1:
quem imitari possimusne, ipse liber erit indicio,
Varr. L. L. 7, § 4 Müll.; cf. id. ib. 10, § 9.—
(δ).
Sometimes affixed to an interrogative pronoun, Plaut. Cist. 4, 1, 2:
quone malo mentem concussa? Timore deorum,
Hor. S. 2, 3, 295; cf.:
uterne Ad casus dubios fidet sibi certius?
id. ib. 2, 2, 107; and:
illa rogare: Quantane?
id. ib. 2, 3, 317.—
(ε).
-ne is sometimes used for nonne, where an affirmative reply is expected:
misine ego ad te epistulam?
Plaut. Bacch. 3, 6, 22; id. Trin. 1, 2, 92; 99; id. Most. 2, 1, 15:
rectene interpretor sententiam tuam,
Cic. Tusc. 3, 17, 37; id. Fin. 2, 32, 104.—
(ζ).
Rarely = num:
potestne virtus servire?
Cic. de Or. 1, 52, 226:
potesne dicere?
id. Tusc. 1, 27, 67; id. Sen. 16, 56.—
b.
With an, annon, or anne, in the second interrogation, v. an.—With necne, v. neque.—Sometimes pleonastic with utrum, followed by an (mostly anteclass.):
est etiam illa distinctio, utrum illudne non videatur aegre ferendum... an, etc.,
Cic. Tusc. 4, 27, 59:
sed utrum strictimne attonsurum dicam esse an per pectinem, nescio,
Plaut. Capt. 2, 2, 18 Brix ad loc.; id. Most. 3, 1, 151; id. Bacch. 1, 1, 42; cf. Madv. Gram. § 452, obs. 1.—Sometimes, in the second interrogation, ne for an (mostly poet.):
Smyrna quid et Colophon? Majora minorane fama?
Hor. Ep. 1, 11, 3:
ut in incerto fuerit, vicissent victine essent,
Liv. 5, 28, 5:
cum interrogaretur, utrum pluris patrem matremne faceret,
Nep. Iphicr. 3, 4.
3.
nē, interj. (incorrectly written nae), = nai, nê, truly, verily, really, indeed (only joined with pers. pron. ego, tu, and with the demonstratives ille, iste, hic, and their advv.; in class, prose usually with a conditional clause).
I.
In gen.:
ne ego homo infelix fui, Qui non alas intervelli,
Plaut. Am. 1, 1, 169; cf.:
ne ego haud paulo hunc animum malim quam, etc.,
Cic. Tusc. 1, 42, 99:
ne ego, inquam, si ita est, velim tibi eum placere quam maxime,
id. Brut. 71, 249. So, ne tu, etc., id. Phil. 2, 2, 3; Ter. Eun. 2, 2, 54; Liv. 26, 6, 15: ne ille, Naev. ap. Non. 73, 18 (Trag. Rel. p. 9 v. 40 Rib.); Plaut. Ps. 3, 1, 3; Cic. Cat. 2, 3, 6:
ne iste,
Ter. And. 2, 1, 24; id. Heaut. 4, 1, 8 al.—
II.
Connected with other affirmative particles, as hercle, edepol, mecastor, medius fidius:
ne tu hercle,
Plaut. As. 2, 4, 6; id. Curc. 1, 3, 38: ne ille hercle, id. Bacch. 2, 3, 76:
edepol ne ego,
id. Men. 5, 5, 10:
edepol ne tu,
id. ib. 1, 2, 50:
ne ista edepol,
id. Am. 2, 2, 213:
ne istuc mecastor,
id. Men. 5, 1, 34 (729 Ritschl):
ne ille, medius fidius,
Cic. Tusc. 1, 30, 74; cf.:
medius fidius ne tu,
id. Att. 4, 4, 6, § 2.— Rarely with a pron. poss.:
edepol ne meam operam, etc.,
Ter. Hec. 5, 3, 1. (All passages in which ne stands in classic prose without a pronoun are probably corrupt; cf. Haase in Reisig's Vorles. p. 379 sq.; v. Liv. 26, 31, 10; 34, 4, 16 Weissenb.)

Lewis & Short latin dictionary > n'
15 ne

1.
nē (old forms nei and ni; v. the foll.), adv. and conj., the primitive Latin negative particle, no, not; whereas the negative particle non is a derivative (v. non init.) [prob. of pronominal origin; cf. the Anglo-Saxon na and ne (Engl. no), whence naht (Engl. not) is derived; Sanscr. na, not].
I.
Adv., with a single word of a proposition (in early Latin): NE MINVS TRINVM NOVNDINVM, not less than, etc., S. C. de Bacch.; cf. with DVM NE MINVS SENATORIBVS C. ADESENT, twice in the same S. C.;
and in the form ni: DVM NI MINVS VIGINTI ADSIENT,
Inscr. Grut. 207, 3. So too:
DVM NE AMPLIOREM MODVM PRATORVM HABEANT QVAM, etc.,
Inscr. Orell. 3121 (Sententia de finibus inter Genuates et Viturios regundis lata A. U. C. 637). So, ne minores (verres) quam semestres, Varr. R. R. 2, 4, 21. In the time of Plautus the usage was unsettled, non and ne being used indifferently for simple negation; cf. Lorenz ad Plaut. Most. 105; Brix ad Plaut. Trin. 1156.—
2.
To this is allied the adverbial use of ne in all periods of the language.
a.
Ne... quidem, applies the negation with emphasis to the word between them, not even:
ne sues quidem id velint, non modo ipse,
Cic. Tusc. 1, 38, 92:
ne in oppidis quidem... ne in fanis quidem,
id. Verr. 2, 4, 1, § 2:
Philippus non item: itaque ne nos quidem,
id. Att. 14, 12, 2:
nulla ne minima quidem aura fluctus commovente,
id. Tusc. 5, 6, 16:
non potest dici satis, ne cogitari quidem, quantum, etc.,
id. Mil. 29, 78:
vita beata, quam ne in deo quidem esse censes, nisi, etc.,
id. N. D. 1, 24, 67:
ut in foro et in judicio... ne non timere quidem sine aliquo timore possimus,
id. Mil. 1, 2:
ne tondere quidem Vellera possunt,
Verg. G. 3, 561;
so after a negative, repeating it with emphasis: non enim praetereundum est ne id quidem,
Cic. Verr. 2, 1, 60, § 155:
nulla species ne excogitari quidem potest ornatior,
id. de Or. 3, 45, 179:
non praetermittam ne illud quidem,
id. Q. Fr. 2, 5, 2:
Caesar negat se ne Graeca quidem meliora legisse,
id. ib. 2, 16, 5:
numquam illum ne minima quidem re offendi,
id. Lael. 27, 103; Liv. 28, 42, 16; but when ne... quidem precedes, the negative of the principal verb is omitted:
sine quā ne intellegi quidem ulla virtus potest,
Cic. Tusc. 2, 13, 31:
neque enim ipsius quidem regis abhorrebat animus,
Liv. 29, 12, 10: ne quidem (with no intervening word), not even (late Lat.), Gai Inst. 1, 67; id. ib. 3, 93.—
b.
In composition, to make an absolute negation of the principal idea. So in neque and nequiquam; also in nescio and nevolo; and in nefas, nefandus, nepus (for non purus), nequeo, neuter, neutiquam; in nemo, nego, nihil, nullus, numquam, and nusquam; and, lastly, with a paragogic c before o: necopinans and neglego; negotium (i. e. nec-lego; nec-otium). —
B.
With a proposition (in all periods of the language, and exclusively),
1.
In imperative sentences, to signify that something must not be done.
(α).
With imper.: SI HOMINEM FVLMEN IOVIS OCCISIT, NE SVPRA GENVA TOLLITOR, let him not be raised, Leg. Reg.: HOMINEM MORTVVM IN VRBE NE SEPELITO NEVE VRITO, Fragm. XII. Tab. ap. Cic. Leg. 2, 23; cf.: MVLIERES GENAS NE RADVNTO NEVE LESSVM FVNERIS ERGO HABENTO, ib.: SI NOLET, ARCERAM NE STERNITO, let him not spread, he need not spread, ib. (cf. Gell. 20, 1, 25):
VECTIGAL INVITEI DARE NEI DEBENTO,
Inscr. Orell. 3121; cf.
art. ni, II.: abi, ne jura: satis credo,
Plaut. Pers. 4, 3, 20; 4, 5, 5:
ah, ne saevi tantopere,
Ter. And. 5, 2, 27:
impius ne audeto placare donis iram deorum,
Cic. Leg. 2, 9, 22:
ne, pueri, ne tanta animis assuescite bella,
Verg. A. 6, 832.—
(β).
With subj.:
ne me moveatis,
Plaut. Mil. 4, 9, 1:
si certum est facere, facias: verum ne post conferas Culpam in me,
Ter. Eun. 2, 3, 96:
si denique veritas extorquebit, ne repugnetis,
Cic. Clu. 2, 6:
ne pudori Sit tibi Musa lyrae sollers,
Hor. A. P. 406.—
2.
In wishes and asseverations: ne id Juppiter Opt. Max. sineret, etc., might Jupiter forbid it! etc., Liv. 4, 2; cf.:
ne istuc Juppiter Opt. Max. sirit, etc.,
id. 28, 28.—With utinam: utinam ne in nemore Pelio securibus Caesa accedisset abiegna ad terram trabes, would that not, Enn. ap. Cic. Top. 16, 61 (Trag. v. 280 Vahl.): utinam ne umquam, Mede Colchis cupido corde pedem extulisses, Enn ap. Non. 297, 18 (Trag. v. 311 ib.):
illud utinam ne vere scriberem!
Cic. Fam. 5, 17, 3; v. utinam.—With si:
ne vivam, si scio,
may I not live, may I die, if I know, Cic. Att. 4, 16, 8:
sed ne vivam, si tibi concedo,
id. Fam. 7, 23, 19:
ne sim salvus, si aliter scribo ac sentio,
id. ib. 16, 13, 1.—
3.
In concessive and restrictive clauses (conceived as softened commands; cf. II. init.).
(α).
In concessions, nemo is, inquies, umquam fuit. Ne fuerit:
ego enim, etc.,
there may not have been; suppose there was not, Cic. Or. 29, 101; cf.:
pugnes omnino, sed cum adversario facili. Ne sit sane: videri certe potest,
id. Ac. 2, 26, 85; 2, 32, 102:
ne sit sane summum malum dolor: malum certe est,
id. Tusc. 2, 5, 14:
ne sint in senectute vires: ne postulantur quidem vires a senectute,
id. Sen. 11, 34:
ne sit igitur sol, ne luna, ne stellae, quoniam nihil esse potest, nisi quod attigimus aut vidimus,
id. N. D. 1, 31, 88; Liv. 31, 7:
nec porro malum, quo aut oppressus jaceas, aut, ne opprimare, mente vix constes?
though you be not crushed; supposing you are not crushed, Cic. Tusc. 4, 17, 39.—
(β).
In restrictive clauses:
sint sane liberales ex sociorum fortunis, sint misericordes in furibus aerarii, ne illi sanguinem nostrum largiantur, etc.,
only let them not; if they only will not, Sall. C. 52, 12. So, dum ne, dummodo ne, modo ne, and dum quidem ne; v. dum and modo: me vero nihil istorum ne juvenem quidem movit umquam: ne nunc senem, much less now I am old = nedum, Cic. Fam. 9, 26, 2; cf.:
vix incedo inanis, ne ire posse cum onere existumes,
Plaut. Am. 1, 1, 174: scuta si homines inviti dant, etsi ad salutem communem dari sentiunt: ne quem putetis sine maximo dolore argentum caelatum domo protulisse, much less can you suppose, etc., Cic. Verr. 2, 4, 23, § 52; Liv. 3, 52.—
4.
In clauses which denote a purpose or result.
a.
Ut ne, that not, lest, so that not (very rare after the August. period; in Livy only in a few doubtful passages; in Cæsar, Seneca, and Tacitus not at all; v. under II.): quos ego ope meā Pro incertis certos... Dimitto, ut ne res temere tractent turbidas, Enn. ap. Cic. de Or. 1, 45, 199 (Trag v. 189 Vahl.): vestem ut ne inquinet, Plaut. Capt. 2, 2, 17. pergunt turbare usque, ut ne quid possit conquiescere, id. Most. 5, 1, 12:
haec mihi nunc cura est maxima, ut ne cui meae Longinquitas aetatis obstet,
Ter. Hec. 4, 2, 19:
ego, pol, te ulciscar, ut ne impune nos illuseris,
id. Eun. 5, 4, 19:
excitandam esse animadversionem et diligentiam, ut ne quid inconsiderate negligenterque agamus,
Cic. Off. 1, 29, 103:
equidem soleo dare operam, ut de suā quisque re me ipse doceat, et, ut ne quis alius assit, quo, etc.,
id. de Or. 2, 24, 102.—
b.
Ut... ne separated:
quam plurimis de rebus ad me velim scribas, ut prorsus ne quid ignorem,
Cic. Att. 3, 10, 3:
ut causae communi salutique ne deessent,
id. Verr. 2, 4, 63, § 140:
lata lex est, ne auspicia valerent, ut omnibus fastis diebus legem ferri liceret: ut lex Aelia, lex Fufia ne valeret,
id. Sest. 15, 33; id. N. D. 1, 7, 17:
vos orant atque obsecrant, judices, ut in actore causae suae deligendo vestrum judicium ab suo judicio ne discrepet,
id. Div. in Caecil. 4, 14.—
c.
Qui ne, quo ne, and quomodo ne (ante- and post-class. for ut ne):
ego id agam, mihi qui ne detur,
Ter. And. 2, 1, 35:
moxque ad aram, quo ne hostis dolum persentisceret, aversusque a duce assistit,
Dict. Cret. 4, 11: quaeritis maximis sumptibus faciendis, quomodo ne tributa conferatis, Gr. hôs mê, Rutil. Lup. 1, 9.
II.
In the several uses of the adv. ne, described above, the transition to its use to connect clauses is clearly seen (v. esp. I. B. 3. and 4.). In intentional clauses, and after verbs of fearing and avoiding, ne becomes a conjunction.
A.
In intentional clauses for ut ne, that not, lest: nolite, hospites, ad me adire: ilico isti! Ne contagio mea bonis umbrave obsit, approach me not; let not my presence harm you, i. e. lest my presence should harm you, Enn. ap. Cic. Tusc. 3, 12, 26 (Trag. v. 405 Vahl.):
omitto innumerabiles viros, quorum singuli saluti huic civitati fuerunt... ne quis se aut suorum aliquem praetermissum queratur,
Cic. Rep. 1, 1, 1; 1, 7, 12; 1, 5, 9:
Caesarem complexus obsecrare coepit, ne quid gravius in fratrem statueret,
Caes. B. G. 1, 20.—Esp. after verbs expressing forethought, care, etc.:
vide sis, ne quid imprudens ruas,
Ter. Heaut. 2, 3, 128:
considera, ne in alienissimum tempus cadat adventus tuus,
Cic. Fam. 15, 14, 4:
Cocceius, vide, ne frustretur,
Cic. Att. 12, 18, 3 et saep.—
B.
After verbs signifying to fear, frighten, etc. (esp. metuo, timeo, vereor, horreo, paveo, terreo, conterreo; also, timor est, metus est, spes est, periculum est), to express the wish that something may not take place; represented in English by that (because in English the particle depends on the idea of fearing, not of wishing):
metuo et timeo, ne hoc tandem propalam flat,
that it will be discovered, Plaut. Mil. 4, 8, 38:
timeo ne malefacta mea sint inventa omnia,
id. Truc. 4, 2, 61:
vereor ne quid Andria apportet mali,
Ter. And. 1, 1, 46:
metuebat ne indicarent,
Cic. Mil. 21, 57:
mater cruciatur et sollicita est, ne filium spoliatum omni dignitate conspiciat,
id. Mur. 41, 88:
hic ne quid mihi prorogetur, horreo,
id. Att. 5, 21, 3:
id paves, ne ducas tu illam, tu autem ut ducas,
Ter. And. 2, 2, 12:
esse metus coepit, ne, etc.,
Ov. M. 7, 715:
terruit gentīs, grave ne rediret Saeculum Pyrrhae,
Hor. C. 1, 2, 5:
non periclumst, nequid recte monstres,
Plaut. Ps. 1, 3, 55:
pavor ceperat milites, ne mortiferum esset vulnus,
Liv. 24, 42 —
b.
When the dependent clause is negative, with non or nihil, that not:
vereor ne exercitum firmum habere non possit,
Cic. Att. 7, 12, 2:
unum vereor ne senatus Pompeium nolit dimittere,
id. ib. 5, 18, 1:
timeo ne non impetrem,
id. ib. 9, 6, 6; id. Tusc. 1, 31, 76.—
c.
With the negative before the verb:
non vereor, ne quid temere facias,
Cic. Fam. 2, 7, 1; 2, 1, 4:
timere non debeo, ne non iste illā cruce dignus judicetur,
id. Verr. 2, 5, 67, § 171.—
C.
After verbs signifying to avoid, warn, hinder, forbid, refuse (caveo, impedio, resisto, interdico, refuto, rarely veto), instead of the simple object, that not, lest:
qui cavet, ne decipiatur, etc.,
Plaut. Capt. 2, 2, 5:
cavete, judices, ne nova proscriptio instaurata esse videatur,
Cic. Rosc. Am. 53, 153; id. Fam. 3, 12, 4;
v. caveo: casus quidam ne facerem impedivit,
Cic. Fat. 1, 1:
unus ne caperetur urbs causa fuit,
Liv. 34, 39. [p. 1194]
2.
- nĕ (also apocopated n' and only n), interrog. and enclit. part. [weakened from nē]. It simply inquires, without implying either that a negative or an affirmative reply is expected (cf. num, nonne), and emphasizes the word to which it is joined;
which is always, in classic Latin, the first word of the clause (ante- class. after other words: sine dote uxoremne?
Plaut. Trin. 2, 2, 94; 1, 2, 141; id. As. 5, 2, 78; id. Mil. 3, 1, 92). In direct questions it is translated by giving an interrogative form to the sentence; in indirect interrogations by whether.
(α).
In direct interrogations, with indic.:
meministine me in senatu dicere? etc.,
Cic. Cat. 1, 3, 7:
potestne rerum major esse dissensio?
id. Fin. 3, 13, 44:
tune id veritus es?
id. Q. Fr. 1, 3, 1:
jamne vides, belua, jamne sentis? etc.,
id. Pis. 1, 1:
quid, si etiam falsum illud omnino est? tamenne ista tam absurda defendes?
id. N. D. 1, 29, 81; cf. id. Rosc. Am. 15, 44:
quiane auxilio juvat ante levatos?
Verg. A. 4, 538:
tun' te audes Sosiam esse dicere?
Plaut. Am. 1, 1, 217:
valuistin?
id. Trin. 1, 2, 12.—After an elided s:
satin habes, si feminarum nulla'st: quam aeque diligam?
Plaut. Am. 1, 3, 11:
pergin autem?
id. ib. 1, 3, 41:
vin commutemus?
id. Trin. 1, 2, 21 al. —
(β).
Esp. with rel. pron.; ellipt.: quemne ego servavi? i. e. do you mean the one whom? etc., Plaut. Mil. 1, 1, 13: quodne vobis placeat, displiceat mihi? can it be that what pleases? etc., id. ib. 3, 1, 19; id. Merc. 3, 3, 12; id. Am. 2, 2, 65;
so quin for quine,
id. Trin. 2, 2, 79 Brix ad loc.; id. Bacch. 2, 3, 98; id. Most. 3, 2, 50 al.—So with ut and si:
utine adveniens vomitum excutias mulieri?
Plaut. Merc. 3, 3, 15; id. Rud. 4, 4, 19:
sin, saluti quod tibi esse censeo, id. consuadeo,
id. Merc. 1, 2, 32.—
(γ).
In indirect interrogations, with subj., whether:
ut videamus, satisne ista sit justa defectio,
Cic. Ac. 1, 12, 43:
Publilius iturusne sit in Africam et quando, ex Aledio scire poteris,
id. Att. 12, 24, 1:
videto vasa, multane sient,
Cato, R. R. 1:
quem imitari possimusne, ipse liber erit indicio,
Varr. L. L. 7, § 4 Müll.; cf. id. ib. 10, § 9.—
(δ).
Sometimes affixed to an interrogative pronoun, Plaut. Cist. 4, 1, 2:
quone malo mentem concussa? Timore deorum,
Hor. S. 2, 3, 295; cf.:
uterne Ad casus dubios fidet sibi certius?
id. ib. 2, 2, 107; and:
illa rogare: Quantane?
id. ib. 2, 3, 317.—
(ε).
-ne is sometimes used for nonne, where an affirmative reply is expected:
misine ego ad te epistulam?
Plaut. Bacch. 3, 6, 22; id. Trin. 1, 2, 92; 99; id. Most. 2, 1, 15:
rectene interpretor sententiam tuam,
Cic. Tusc. 3, 17, 37; id. Fin. 2, 32, 104.—
(ζ).
Rarely = num:
potestne virtus servire?
Cic. de Or. 1, 52, 226:
potesne dicere?
id. Tusc. 1, 27, 67; id. Sen. 16, 56.—
b.
With an, annon, or anne, in the second interrogation, v. an.—With necne, v. neque.—Sometimes pleonastic with utrum, followed by an (mostly anteclass.):
est etiam illa distinctio, utrum illudne non videatur aegre ferendum... an, etc.,
Cic. Tusc. 4, 27, 59:
sed utrum strictimne attonsurum dicam esse an per pectinem, nescio,
Plaut. Capt. 2, 2, 18 Brix ad loc.; id. Most. 3, 1, 151; id. Bacch. 1, 1, 42; cf. Madv. Gram. § 452, obs. 1.—Sometimes, in the second interrogation, ne for an (mostly poet.):
Smyrna quid et Colophon? Majora minorane fama?
Hor. Ep. 1, 11, 3:
ut in incerto fuerit, vicissent victine essent,
Liv. 5, 28, 5:
cum interrogaretur, utrum pluris patrem matremne faceret,
Nep. Iphicr. 3, 4.
3.
nē, interj. (incorrectly written nae), = nai, nê, truly, verily, really, indeed (only joined with pers. pron. ego, tu, and with the demonstratives ille, iste, hic, and their advv.; in class, prose usually with a conditional clause).
I.
In gen.:
ne ego homo infelix fui, Qui non alas intervelli,
Plaut. Am. 1, 1, 169; cf.:
ne ego haud paulo hunc animum malim quam, etc.,
Cic. Tusc. 1, 42, 99:
ne ego, inquam, si ita est, velim tibi eum placere quam maxime,
id. Brut. 71, 249. So, ne tu, etc., id. Phil. 2, 2, 3; Ter. Eun. 2, 2, 54; Liv. 26, 6, 15: ne ille, Naev. ap. Non. 73, 18 (Trag. Rel. p. 9 v. 40 Rib.); Plaut. Ps. 3, 1, 3; Cic. Cat. 2, 3, 6:
ne iste,
Ter. And. 2, 1, 24; id. Heaut. 4, 1, 8 al.—
II.
Connected with other affirmative particles, as hercle, edepol, mecastor, medius fidius:
ne tu hercle,
Plaut. As. 2, 4, 6; id. Curc. 1, 3, 38: ne ille hercle, id. Bacch. 2, 3, 76:
edepol ne ego,
id. Men. 5, 5, 10:
edepol ne tu,
id. ib. 1, 2, 50:
ne ista edepol,
id. Am. 2, 2, 213:
ne istuc mecastor,
id. Men. 5, 1, 34 (729 Ritschl):
ne ille, medius fidius,
Cic. Tusc. 1, 30, 74; cf.:
medius fidius ne tu,
id. Att. 4, 4, 6, § 2.— Rarely with a pron. poss.:
edepol ne meam operam, etc.,
Ter. Hec. 5, 3, 1. (All passages in which ne stands in classic prose without a pronoun are probably corrupt; cf. Haase in Reisig's Vorles. p. 379 sq.; v. Liv. 26, 31, 10; 34, 4, 16 Weissenb.)

Lewis & Short latin dictionary > ne
16 neque

nĕ-que or nec (used indifferently before vowels and consonants. The notion that nec in class. prose stands only before consonants is wholly unfounded. Ap. Cic. in the Rep. alone we find nec nineteen times before vowels; viz.: nec accipere, 3, 13, 23: nec alios, 2, 37, 62: nec enim, 1, 24, 38; 6, 25, 27: nec esset, 5, 5, 7: nec ex se, 6, 24, 27:
nec id, 1, 1, 1: nec inportatis, 2, 15, 29: nec in, 6, 23, 25: nec inconstantiam, 3, 11, 18: nec injussu, 6, 15, 15: nec ipsius, 1, 26, 41: nec ipsum, 6, 24, 27: nec ulla, 1, 34, 51: nec ullo, 1, 37, 58: nec una, 2, 1, 2: nec hic, 3, 33, 45: nec hominis, 2, 21, 37: nec hunc, 6, 25, 29. Cf. also such passages as neque reliquarum virtutum, nec ipsius rei publicae,
Cic. Rep. 1, 26, 41:
dabo tibi testes nec nimis antiquos nec ullo modo barbaros,
id. ib. 1, 37, 58:
nec atrocius... neque apertius,
id. Tull. 1, 2:
nec homo occidi nec consulto, etc.,
id. ib. 14, 34. The true distinction is, that in the form nec the negation is more prominent; in the form neque, the connective force of the particle; cf. Hand, Turs. 4, p. 94 sq.), adv. and conj. [ne-que], not; and not, also not.
I.
Adv., like ne, in ante-class. Latinity (v. ne, I.) as a general negative particle, = non, not (usually in the form nec. In class. Lat. this usage seems to be confined to certain formulae, as nec opinans, nec procul abesse, nec mancipi, etc.; v. infra): nec conjunctionem grammatici fere dicunt esse disjunctivam, ut: nec legit, nec scribit: cum si diligentius inspiciatur, ut fecit Sinnius Capito, intellegi possit, eam positam esse ab antiquis pro non, ut et in XII. est: AST EI CVSTOS NEC ESCIT, Paul. ex Fest. p. 162 Müll.:
SI INTESTATO MORITVR, CVI SVVS HERES NEC SIT, etc., Lex XII. Tab. (v. App. III. tab. 5): SI AGNATVS NEC ESCIT, etc., ib.: magistratus nec obedientem civem coërceto,
Cic. Leg. 3, 3, 6:
senatori, qui nec aderit, culpa esto,
id. ib. 3, 4, 11:
bruti nec satis sardare queunt,
Naev. 1, 4; 1, 7:
tu dis nec recte dicis: non aequum facis,
Plaut. Bacch. 1, 2, 11:
nec recte,
id. As. 1, 3, 3; 2, 4, 65; id. Most. 1, 3, 83; Cat. 30, 4:
alter, qui nec procul aberat,
Liv. 1, 25, 10:
nec ullus = nullus: cui Parcae tribuere nec ullo vulnere laedi,
Verg. Cir. 269:
differentia mancipi rerum et nec mancipi,
Gai. Inst. 2, 18 sq. —Form neque: si quid tibi in illisce suovitaurilibus lactentibus neque satisfactum est, etc., an old formula of prayer in Cato, R. R. 141, 4: neque opinantes insidiatores, Auct. B. Afr. 66; Auct. B. Alex. 75.
II.
Conj., in all periods and kinds of composition.
A.
In gen., = et non, and not, also not.
1.
Alone.
(α).
When the negative applies to the principal verb of the clause: multumque laborat, Nec respirandi fit copia, Enn. ap. Macr. S. 6, 3 (Ann. v. 437 Vahl.):
illa quae aliis sic, aliis secus, nec iisdem semper uno modo videntur, ficta esse dicimus,
Cic. Leg. 1, 17, 47:
delubra esse in urbibus censeo, nec sequor magos Persarum, quibus, etc.,
id. ib. 2, 10, 26; id. N. D. 1, 29, 81; id. Rep. 2, 1, 2:
quae mei testes dicunt, quia non viderunt nec sciunt,
id. Tull. 10, 24:
non eros nec dominos appellabant eos... sed patres et deos. Nec sine causā. Quid enim? etc.,
id. Rep. 1, 41, 64:
illa, nec invideo, fruitur meliore marito,
Ov. H. 2, 79.—
(β).
Less freq. when the negative applies to some other word:
nec inventas illas toto orbe pares vires gloriatur,
Just. 11, 9, 5:
et vidi et perii, nec notis ignibus arsi,
Ov. H. 12, 33:
Anguibus exuitur tenui cum pelle vetustas, Nec faciunt cervos cornua jacta senes ( = et faciunt non senes),
id. A. A. 3, 77:
neque eum aequom facere ait,
Ter. Phorm, 1, 2, 64:
nec dubie ludibrio esse miserias suas,
Liv. 2, 23, 14; 2, 14, 2; esp. in the phrases nec idcirco minus, nec eo minus, nec eo secius, neque eo magis;
thus: nec idcirco minus,
Cic. de Or. 2, 35, 151:
neque eo minus,
Liv. 41, 8, 8; Suet. Oth. 2; id. Vesp. 24:
neque eo secius,
Nep. Att. 2, 2:
neque eo magis,
id. Eum. 4, 2; id. Paus. 3, 5; id. Att. 8, 5:
cum consules in Hernicos exercitum duxissent, neque inventis in agro hostibus, Ferentinum urbem cepissent,
Liv. 7, 9, 1.—
2.
So, nec ullus, nec quisquam, for et nullus, et nemo, etc.:
nec ullo Gallorum ibi viro, etc.,
Liv. 38, 25, 3; Tac. Agr. 16:
nec quidquam magis quam ille, etc.,
Curt. 4, 2, 8.—
3.
With vero, enim, autem, tamen:
neque vero hoc solum dixit, sed ipse et sentit et fecit,
Cic. de Or. 1, 53, 229:
nec vero jam meo nomine abstinent,
id. Rep. 1, 3, 6: nec enim respexit, etc., id. Clod. et Cur. 4, 4; id. Lael. 10, 32:
neque enim tu is es, qui, qui sis nescias,
id. Fam. 5, 12, 6:
nec tamen didici, etc.,
id. Rep. 2, 38, 64:
neque autem ego sum ita demens, ut, etc.,
id. Fam. 5, 12, 6.—
B.
In partic.
1.
Nec [p. 1202] = ne... quidem, not even (in Liv. and later writers;
in Cic. dub. since B. and K. read ne... quidem,
Cic. Ac. 1, 2, 7; id. Tusc. 1, 26, 65; id. Cat. 2, 4, 8; cf.
Hand, Turs. 4, 105 sqq.): ne quid ex antiquo praeter sonum linguae, nec eum incorruptum, retinerent,
Liv. 5, 33, 11:
Maharbal nec ipse eruptionem cohortium sustinuit,
id. 23, 18, 4:
nec nos,
id. 3, 52, 9; 34, 32, 9; 37, 20, 8; 38, 23, 3;
40, 20, 6: non spes modo, sed nec dilatio,
Just. 11, 8, 4:
tam pauper, quam nec miserabilis Irus,
Mart. 6, 77, 1; 5, 70, 6: Juv. 2, 151:
interrogatus, an facta hominum deos fallerent, nec cogitata, inquit,
Val. Max. 7, 2, ext. 8; Tac. G. 6:
nec ipse,
Suet. Claud. 46; Flor. 1, 15, 3; Lact. 5, 13, 12; Amm. 14, 10, 3.—
2.
Nec = etiam non (freq. in Quint.):
ut, si in urbe fines non reguntur, nec aqua in urbe arceatur,
Cic. Top. 4, 23; id. Fin. 1, 11, 39:
nec si quid dicere satis non est, ideo nec necesse est,
Quint. 1, 1, 21:
quod in foro non expedit, illic nec liceat,
id. 9, 2, 67; 5, 10, 86; 12, 3, 6;
2, 13, 7: sed neque haec in principem,
Tac. A. 4, 34; 3, 29; 2, 82.—
3.
Neque (nec)... neque (nec), neither... nor: quae neque Dardaniis campis potuere perire, Nec cum capta capi, nec cum combusta cremari, Enn. ap. Macr. S. 6, 1 (Ann. v. 360 Vahl.):
nam certe neque tum peccavi, cum... neque cum, etc.,
Cic. Att. 8, 12, 2:
nec meliores nec beatiores,
id. Rep. 1, 19, 32:
mors nec ad vivos pertineat nec ad mortuos,
id. Tusc. 1, 38, 91:
virtus nec eripi nec surripi potest umquam: neque naufragio neque incendio amittitur,
id. Par. 6, 3, 51: neque ego neque Caesar, Brut. ap. Cic. Fam. 11, 20, 1; cf.:
haec si neque ego neque tu fecimus,
Ter. Ad. 1, 2, 23; so,
non... nec... neque... neque: perspicuum est, non omni caussae, nec auditori neque personae neque tempori congruere orationis unum genus,
Cic. de Or. 3, 55, 210.—The second nec is rarely placed after a word in the clause ( poet.):
nec deus hunc mensā, dea nec dignata cubili est,
Verg. E. 4, 63; id. A. 4, 365; 696:
sed nec Brutus erit, Bruti nec avunculus usquam,
Juv. 14, 43.—With a preceding negative, which, however, does not destroy the negation contained in neque... neque:
non mediusfidius prae lacrimis possum reliqua nec cogitare nec scribere,
Cic. Att. 9, 12, 1:
ut omnes intellegant, nihil me nec subterfugere voluisse reticendo nec obscurare dicendo,
id. Clu. 1, 1:
nulla vitae pars neque publicis neque privatis, neque forensibus neque domesticis, neque si tecum agas, neque si cum altero contrahas vacare officio potest,
id. Off. 1, 2, 4:
nemo umquam neque poëta neque orator fuit, qui, etc.,
id. Att. 14, 20, 3; 8, 1, 3; Liv. 38, 50, 11.—
4.
Neque (nec)... et (que), and et... neque (nec), when one clause is affirmative, on the one hand not... and on the other hand; not only not... but also; or the contrary, on the one hand... and on the other hand not; not only... but also not.
a.
Neque (nec)... et (que):
id neque amoris mediocris et ingenii summi et sapientiae judico,
Cic. Att. 1, 20, 1:
animal nullum inveniri potest, quod neque natum umquam sit, et semper sit futurum,
id. N. D. 3, 13, 32; id. Off. 2, 12, 43; id. Brut. 58, 198; Caes. B. G. 4, 1; Tac. A. 3, 35:
ex quo intellegitur nec intemperantiam propter se fugiendam esse temperantiamque expetendam,
Cic. Fin. 1, 14, 48:
perficiam, ut neque bonus quisquam intereat, paucorumque poenā vos omnes jam salvi esse possitis,
id. Cat. 2, 13, 28:
sed nec illa exstincta sunt, alunturque potius et augentur cogitatione et memoriā,
id. Lael. 27, 104; Ov. M. 2, 42; 811.—
b.
Et... neque (nec):
ego vero et exspectabo ea quae polliceris neque exigam nisi tuo commodo,
Cic. Brut. 4, 17:
patebat via et certa neque longa,
id. Phil. 11, 2, 4:
intellegitis et animum ei praesto fuisse, nec consilium defuisse,
id. ib. 13, 6, 13:
et... nec... et... et,
id. Tusc. 5, 38, 112.—
5.
Neque (nec) non (also in one word, necnon), emphatically affirmative, and also, and besides, and indeed, and:
nec haec non deminuitur scientia,
Varr. R. R. 1, 4, 4:
neque meam mentem non domum saepe revocat exanimata uxor,
Cic. Cat. 4, 2, 3:
nec vero non eadem ira deorum hanc ejus satellitibus injecit amentiam,
id. Mil. 32, 86:
nec vero Aristoteles non laudandus in eo, quod, etc.,
id. N. D. 2, 16, 44: neque tamen illa non ornant, habiti honores, etc., id. de Or. 2, 85, 347:
neque tristius dicere quicquam debeo hac de re, neque non me tamen mordet aliquid,
id. Fam. 3, 12, 2:
nec non et sterilis, etc.,
Verg. G. 2, 53; id. A. 8, 461; Suet. Tit. 5.—
b.
In Varro and after the Aug. per., nec non (or as one word, necnon) freq. as a simple conjunction = et, and, and likewise, and so too, and also:
ibi vidi greges magnos anserum, gallinarum, gruum, pavonum, necnon glirium, etc.,
Varr. R. R. 3, 2, 14; Col. 8, 15, 6:
nec non et Tyrii per limina laeta frequentes Convenere,
Verg. A. 1, 707; Plin. 13, 22, 38, § 118:
nec non etiam poëmata faciebat ex tempore,
Suet. Gram. 23:
nec non et ante,
Vulg. 2 Reg. 23, 13:
nec non et quasi,
id. 2 Par. 3, 16. —
6.
Neque (nec) dum (also in one word, necdum), and not yet, not yet:
ille autem quid agat, si scis neque dum Romā es profectus, scribas ad me velim,
Cic. Att. 14, 10, 4; Cels. 5, 26, n. 33; Suet. Aug. 10; Juv. 11, 66:
necdum tamen ego Quintum conveneram,
Cic. Att. 6, 3, 2:
necdum etiam audierant inflari classica, necdum Impositos duris crepitare incudibus enses,
Verg. G. 2, 539; id. A. 11, 70.—Strengthened by tamen:
philosophi summi, neque dum tamen sapientiam consecuti, nonne intellegunt in summo se malo esse?
Cic. Tusc. 3, 28, 68; id. Att. 6, 3, 3:
et necdum (post-Aug.),
and not yet, Plin. Pan. 14, 1.—
7.
Nec... quidem; v. quidem.—
C.
Neque = et ne or neve.
1.
Expressing negative purpose.
(α).
After ut (class.):
ut ea, quae regie statuit in aratores, praetermittam neque eos appellem, a quibus, etc.,
Cic. Verr. 2, 3, 48, § 115:
hortemur liberos nostros, ut animo rei magnitudinem complectantur, neque eis praeceptis quibus utuntur omnes, ut consequi posse confidant, etc.,
id. de Or. 1, 5, 19:
peterent ut dediticiis suis parcerent, neque in eum agrum arma inferrent,
Liv. 7, 31, 4; 1, 2, 4; 3, 52, 11; 27, 20, 12.—
(β).
After ne (not ante-Aug.):
conspirāsse inde, ne manus ad os cibum ferrent, nec os acciperet datum, nec dentes conficerent,
Liv. 2, 32, 10; 3, 21, 6; 4, 4, 11; 26, 42, 2.—
2.
In a prohibition (rare):
nec id mirati sitis, priusquam, etc.,
Liv. 5, 53, 3:
nec a me nunc quisquam quaesiverit, quid, etc.,
id. 9, 9, 9:
nec quicquam raptim aut forte temere egeritis,
id. 23, 5, 3.—
D.
In contrasts, but not, not however (class.):
ubi aetas tantum modo quaestui neque luxuriae modum fecerat,
Sall. C. 24, 3:
gloriosa modo neque belli patrandi,
id. J. 88, 4:
consulatus sine ulla patrum injuriā, nec sine offensione fuit,
Liv. 3, 55, 1:
oppida oppugnata nec obsessa sunt,
id. 5, 12, 5; Plin. Ep. 3, 1, 9; Quint. 8, 6, 74; Tac. Agr. 8.

Lewis & Short latin dictionary > neque
17 उ

u
1) the fifth letter andﾠ third short vowel of the alphabet, pronounced as the u in full

2) ind. an interjection of compassion, anger L. ;
a particle implying assent, calling, command L. ;
3) ind. an enclitic copula used frequently in the Vedas;
(as a particle implying restriction andﾠ antithesis, generally after pronominals, prepositions, particles, andﾠ before nu andﾠ su, equivalent to) andﾠ, alsoﾠ, further;
on the other hand (especially in connexion with a relative
e.g.. yau, he on the contrary who etc.)
This particle may serve to give emphasis, like id andﾠ eva,
especially after prepositions orﾠ demonstrative pronouns,
in conjunction with nu, vai, hi, cid, etc.
(e.g.. ayámuvāmpurutámo.. johavīti RV. III, 62, 2,
this very person < your worshipper> invokes you etc.)
It is especially used in the figure of speech called Anaphora,
andﾠ particularly when the pronouns are repeated
(e.g.. támustushaíndramtámgṛiṇīshe RV. II, 20, 4,
him I praise, Indra, him I sing)
It may be used in drawing a conclusion, like the English « now»
(e.g.. tádutáthānákuryāt ṠBr. V, 2, 2, 3,
that now he should not do in such a manner),
andﾠ is frequently found in interrogative sentences
(e.g.. káutácciketa RV. I, 164, 48,
who, I ask, should know that?)
Pāṇini calls this particle uñ to distinguish it from the interrogative u
In the Pada-pāṭha it is written ūm. In the c
assical language u occurs only after atha, na, andﾠ kim, with a slight modification of the sense, andﾠ often only as an expletive ( seeﾠ kim);
u - u orﾠ u - uta, on the one hand - on the other hand;
partly - partly;
as, well - as
4) cl. 5. P. unoti ( seeﾠ vy-u RV. V, 31, 1):
cl. 2. Ā. (1. sg. uvé RV. X, 86, 7):
cl. 1. Ā. avate Dhātup. ;
to call to, hail;
to roar, bellow ( seeﾠ alsoﾠ ôta = ā-uta)
5) m. N. of Ṡiva;
alsoﾠ of Brahman L. ;
- उकार

Sanskrit-English dictionary > उ
18 ἤ

ἤ particle (Hom.+).

① marker of an alternative, or, disjunctive particle (B-D-F §446; Rob. 1188f)

ⓐ separating

α. opposites, which are mutually exclusive λευκὴν ἢ μέλαιναν Mt 5:36. ἰδοὺ ἐκεῖ [ἢ] ἰδοὺ ὧδε Lk 17:23. ψυχρὸς ἢ ζεστός Rv 3:15. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων from God or fr. humans Mt 21:25. δοῦναι ἢ οὔ to give or not (to give) 22:17; cp. Mk 12:14. ἀγαθὸν ποιῆσαι ἢ κακοποιῆσαι 3:4. Cp. Lk 2:24; Ro 14:4; 1 Cor 7:11 (cp. Ath. 2:4 ἀγαθὸς ἢ πονηρός).

β. related and similar terms, where one can take the place of the other or one supplements the other τὸν νόμον ἢ τοὺς προφήτας Mt 5:17 (JosAs 2:11 ἀνὴρ … ἢ παιδίον ἄρρεν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην; schol. on Soph., Oed. Col. 380 Papag. ἢ ἀντὶ τοῦ καὶ ἐστί) πόλιν ἢ κώμην 10:11. ἔξω τ. οἰκίας ἢ τ. πόλεως ἐκείνης vs. 14. πατέρα ἢ μητέρα vs. 37. τέλη ἢ κῆνσον 17:25. οὐ μὴ ἀποκριθῆτέ μοι ἢ ἀπολύσητε Lk 22:68 v.l. πρόσκομμα ἢ σκάνδαλον Ro 14:13; cp. vs. 21 v.l. εἰς τίνα ἢ ποῖον καιρόν 1 Pt 1:11. νοῆσαι ἢ συνιέναι B 10:12. Cp. Mk 4:17; 10:40; Lk 14:12; J 2:6; Ac 4:34; 1 Cor 13:1; AcPlCor 2:26. In enumerations as many as six occurrences of ἤ are found: Mk 10:29; Ro 8:35; cp. Mt 25:44; Lk 18:29; 1 Cor 5:11; 1 Pt 4:15 (Just., A II, 1, 2).—ἤτε … ἤτε (Hom. et al.; PRossGeorg III, 2, 4 [IIIA.D.]) ἤτε ἄρσενα ἤτε θήλειαν whether it is a boy or a girl GJs 4:1 pap (εἴτε … εἴτε codd.).—ἢ καὶ or (even, also) (PLond III, 962, 5 p. 210 [254/61 A.D.]; EpJer 58) ἢ καὶ ὡς οὗτος ὁ τελώνης Lk 18:11; cp. 11:12; 12:41; Ro 2:15; 4:9; 14:10; 1 Cor 16:6; 2 Cor 1:13b.—ἤ for καί Mk 3:33 v.l.; Col 2:16 v.l.

ⓑ ἤ … ἤ either … or Mt 6:24; 12:33; Lk 16:13; AcPlCor 1:7f. ἤ … ἤ … ἤ either … or … or (Philod., οἰκ. col. 22, 41 Jensen; Just., A I, 28, 4 al; Mel., P. 36, 246f) 1 Cor 14:6 (ἤ four times as Libanius, Or. 28 p. 48, 15 F and Or. 31 p. 130, 7; Just., D. 85, 3). Eph 5:4 v.l. ἤτοι … ἤ (Hdt., Thu. et al. [s. Kühner-G. II 298]; PTebt 5, 59; PRyl 154, 25; Wsd 11:18; TestSol 10:28 C [without ἤ]; Philo, Op. M. 37; Jos., Ant. 18, 115; Just., D. 6, 1; 100, 3; Ath. 8, 1 and R. 52, 26) either … or Ro 6:16.

ⓒ In neg. statements ἤ comes to mean nor, or, when it introduces the second, third, etc., item ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ Mt 5:18. πῶς ἢ τί how or what 10:19; cp. Mk 7:12; J 8:14; Ac 1:7. οὐκ ἐδόξασαν ἢ ηὐχαρίστησαν Ro 1:21. διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται Gal 3:15. ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι so that no one can either buy or sell Rv 13:17.—Phil 3:12.—Likew. in neg. rhetorical questions; here present-day English idiom, making the whole sentence neg., requires the transl. or Mt 7:16; cp. Mk 4:21; 1 Cor 1:13; Js 3:12.

ⓓ Gener., ἤ oft. occurs in interrog. sentences

α. to introduce and to add rhetorical questions (Just., D 2, 4 al.; Ath. 8:3 al.) ἢ δοκεῖς ὅτι; or do you suppose that? Mt 26:53. ἢ Ἰουδαίων ὁ θεὸς μόνον; or is God the God of the Judeans alone? Ro 3:29. ἢ ἀγνοεῖτε; or do you not know? 6:3; 7:1; also ἢ οὐκ οἴδατε; 11:2; 1 Cor 6:9, 16, 19; cp. 10:22; 2 Cor 11:7.

β. to introduce a question which is parallel to a preceding one or supplements it Mt 7:10; οὐκ ἀνέγνωτε …; ἢ οὐκ ἀνέγνωτε …; have you not read … ? Or have you not read … ? Mt 12:(3), 5; cp. Lk 13:4; Ro 2:4; 1 Cor 9:6 (cp. Just., D. 27, 5 al.; Mel., P. 74, 541 ἢ οὐ γέγραπταί σοι …;)—Mt 20:15; 1 Cor 11:22; 2 Cor 3:1.

γ. in the second member of direct or indir. double questions: πότερον … ἤ (Aeschyl., Hdt. et al.) whether, if … or J 7:17; B 19:5; D 4:4; Hs 9, 28, 4. ἤ … ἤ … ἤ … ἤ whether … or … or … or (Hom.; Theognis 913f; oracle in Hdt. 1, 65, 3; Theocr. 25, 170f et al.; s. Kühner-G. II 530, 12) Mk 13:35. Usu. the first member is without the particle Mt 27:17; J 18:34; Ac 8:34; Ro 4:10; 1 Cor 4:21; Gal 1:10; 3:2, 5.

δ. used w. an interrog. word, mostly after another interrog. sentence ἢ τίς; Mt 7:9; Mk 11:28; Lk 14:31; 20:2; J 9:21; Ro 3:1; 2 Cl 1:3; 6:9. τίς …; τίς …; ἢ τίς …; 1 Cor 9:7. τί …; ἢ τί …; what … ? Or what? Mt 16:26; 1 Cor 7:16.—ἢ πῶς: ἢ πῶς ἐρεῖς; or how can you say? Mt 7:4; cp. 12:29; Lk 6:42 v.l. (cp. JosAs 6:2; Tat. 17, 3 al.).

② a particle denoting comparison, than, rather than

ⓐ after a comparative before the other member of the comparison ἀνεκτότερον … ἤ more tolerable … than Mt 10:15; cp. 11:22, 24; Lk 10:12. εὐκοπώτερον … ἤ Mt 19:24; Mk 10:25; cp. Lk 9:13; J 4:1. μᾶλλον ἤ more, rather … than Mt 18:13; J 3:19; Ac 4:19; 5:29; 1 Cor 9:15; 1 Cl 2:1a; 14:1; 21:5. For numerals without ἤ after πλείων and ἐλάσσων, e.g. Mt 26:53 (πλείους ἤ v.l. and var. edd.), s. B-D-F §185, 4 (cp. comp. Ath. 16, 8 μηδὲν πλέον [ἢ corr.] ὅσον ἐκελεύσθησαν).

ⓑ also without a preceding comp. (Kühner-G. II 303; B-D-F §245, 3).

α. w. verbs without μᾶλλον (Job 42:12) χαρὰ ἔσται ἐπὶ ἑνὶ ἢ ἐπὶ ἐνενήκοντα ἐννέα there will be more joy over one than over 99 Lk 15:7. λυσιτελεῖ … ἤ it would be better … than 17:2 (cp. Andoc. 1, 125 τεθνάναι νομίσασα λυσιτελεῖν ἢ ζῆν; Tob 3:6 BA). θέλω … ἤ I would rather … than 1 Cor 14:19 (cp. Epict. 3, 1, 41; BGU 846, 16 [II A.D.] θέλω πηρὸς γενέσται [= γενέσθαι], εἲ [= ἢ] γνοῦναι, ὅπως ἀνθρόπῳ ἔτι ὀφείλω ὀβολόν ‘I had rather become maimed than know that I still owe someone an obol’ [1/6 of a drachma]; Hos 6:6; 2 Macc 14:42; Jos., Ant. 18, 59; Just., A I, 15, 8. βούλομαι … ἤ I had rather …, than as early as Hom., e.g. Il. 1, 117).

β. after the positive degree (as early as Hdt. 9, 26) καλόν ἐστιν … ἤ it is better … than Mt 18:8, 9; Mk 9:43, 45, 47; 1 Cl 51:3 (Gen 49:12; Ps 117:8f; Sir 20:25; 22:15; Jon 4:3, 8; 4 Macc 9:1. Cp. Polyaenus 8, 49 καλὸν ἀποθανεῖν ἢ ζῆν; Philemon Com. no. 203 θανεῖν κράτιστόν [=far better] ἐστιν ἢ ζῆν ἀθλίως).

γ. ἤ is used in comparison, w. the idea of exclusion (Ps.-Callisth. 1, 37, 4 μέμφεσθε τὸν ἑαυτῶν βασιλέα ἢ ἐμέ=‘blame your own king, not me’; Gen 38:26 δεδικαίωται Θαμαρ ἢ ἐγώ; 2 Km 19:44; Just., A I, 15, 8 on Lk 5:32 θέλει ὁ πατὴρ τὴν μετάνοιαν ἢ τὴν κόλασιν) δεδικαιωμένος ἢ ἐκεῖνος rather than (= and not) the other man Lk 18:14 v.l.

ⓒ οὐδὲν ἕτερον ἤ nothing else than (cp. X., Cyr. 2, 3, 10; 7, 5, 41; Jos., Ant. 8, 104; Tat. 15, 2; cp. οὐδὲν ἄλλο … ἤ Just., A I, 33, 6 al.; Ath. 18, 1 μὴ εἶναι … ἕτερον τρόπον … ἢ τοῦτον) Ac 17:21. τί … ἤ what other … than (X., Oec. 3, 3; TestJob 42:5; s. Kühner-G. II 304, 4) 24:21.

ⓓ πρὶν ἤ before (Ionism, very rare in Attic wr., but common in the Koine [e.g. Nicol. Dam.: 90 Fgm. 130, 14 p. 397, 9 Jac.; Diod S 1, 64, 7; 1, 92, 4; Jos., Ant. 8, 345; Just., A I, 12, 10 al.; Tat. 6:1 al.]: ATschuschke, De πρίν particulae apud scriptores aetatis Augusteae prosaicos usu, diss. Bresl. 1913, 31; 33. S. also πρίν a).

α. w. aor. inf. foll. (Aelian, VH 1, 5; Herodian 2, 3, 2; Wsd 2:8; Sir 11:8 al.) and accompanying acc. (Nicol. Dam.: 90 Fgm. 128, 14 [Βίος] p. 397, 9 Jac.; Aelian, VH 1, 21; PSI 171, 25 [II B.C.]; Sir 48:25; Tob 2:4; 3:8; 8:20; TestReub 1:1) Mt 1:18; Mk 14:30; Ac 7:2.

β. foll. by aor. subj. and ἄν Lk 2:26 (without ἄν Jos., Ant. 4, 10).

γ. foll. by pres. opt. Ac 25:16.

ⓔ used w. other particles

α. ἀλλʼ ἤ s. ἀλλά 1a.

β. ἤπερ than (Hom., Il. 1, 260; 9, 26, 7; Hdt.; Polyb. 2, 51; 61; 2 Macc 14:42; 4 Macc 15:16; Jos., Bell. 5, 10, Ant. 18, 62; Just., A I, 29, 1) after μᾶλλον J 12:43 (cp. Tob 14:4 S ἐν τ. Μηδίᾳ ἔσται σωτηρία μᾶλλον ἤπερ ἐν Ἀσσυρίοις; Tat. 13, 3; 14, 1; without μᾶλλον 40, 1; Diod S 13, 60, 3 πλείονα ἤπερ); after πλέον IEph 6:2 (Lat.).—ἢ γάρ Lk 18:14 v.l. may derive from ἤ + παρʼ.—DELG. M-M. EDNT.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἤ
19 δέ

δέ,

A but: adversative and copulative Particle,

I answering to μέν (q. v.), τὴν νῦν μὲν Βοιωτίαν, πρότερον δὲ Καδμηίδα γῆν καλουμένην Th.1.12
, etc.

II without preceding μέν,

1 adversative, expressing dist. opposition, αἰεί τοι τὰ κάκ' ἐστὶ φίλα.. μαντεύεσθαι, ἐσθλὸν δ' οὔτε τί πω εἶπας ll.1.108; ὀρθῶς ἔλεξας, οὐ φίλως δέ μοι λέγεις E.Or. 100
, cf. S.Ant.85, etc.; τέθνηκεν ἀνδρὸς οὐδενός, θεοῦ δ' ὕπο Id.Ph. 334
; so in Prose, οὐκ ἐπὶ κακῷ, ἐλευθερώσει δέ.. Th.4.86
; οἱ αἰχμάλωτοι.. ᾤχοντο εἰς Δεκέλειαν, οἱ δ' εἰς Μέγαρα X.HG1.2.14
, cf. Cyr.4.5.46; ἡ δ' ἑτέρα IG2.652A45
.

2 copulative,

a in explanatory clauses, ξυνέβησαν.. τὰ μακρὰ τείχη ἑλεῖν ([etym.] ἦν δὲ σταδίων μάλιστα ὀκτώ) Th.4.66, cf. Il.7.48: when a Subst. is folld. by words in apposition, Ἀρισταγόρῃ τῷ Μιλησίῳ, δούλῳ δὲ ἡμετέρῳ Hdt.7.8
.
β'; μήτηρ βασιλέως βασίλεια δ' ἐμή A.Pers. 152
; so in answers, διπλᾶ λέγειν. —Answ. διπλᾶδ' ὁρᾶν Id.Th. 974
.

b in enumerations or transitions, Il.1.43-49, 345- 351, X.Cyr.1.2.1, etc.; with repetition of a word in different relations, ὣς Ἀχιλεὺς θάμβησεν.., θάμβησαν δὲ καὶ ἄλλοι Il.24.483
; σάκος εἷλε.., εἵλετο δ' ἔγχος 14.9
sq.; Ζεύς ἐστιν αἰθήρ, Ζεὺς δὲ γῆ, Ζεὺς δ' οὐρανός A.Fr.70
; κινεῖκραδίαν, κινεῖδὲ χόλον E. Med.99
; ὄζει ἴων, ὄζει δὲ ῥόδων, ὄζει δ' ὑακίνθου Hermipp.82.8
; in rhetorical outbursts, οὐκ ἂν εὐθέως εἴποιεν· τὸν δὲ βάσκανον, τὸν δὲ ὄλεθρον, τοῦτον δὲ ὑβρίζειν,—ἀναπνεῖν δέ. D.21.209
; in a climax, πᾶν γύναιον καὶ παιδίον καὶ θηρίον δέ nay even beast, Pl.Tht. 171e, cf.X. HG5.2.37; in the combination καὶ δέ Il.23.80
, al., καὶ.. δέ A.Pr. 973
, E.El. 1117, etc., each particle retains its force.

c answering to τε (q. v.), ἃ τῶν τε ἀποβαινόντων ἕνεκα ἄξια κεκτῆσθαι, πολὺ δὲ μᾶλλον αὐτὰ αὑτῶν Pl.R. 367c
.

3 implying causal connexion, less direct than γάρ, Il.6.160, Od.1.433.

4 in questions, with implied opposition, ἑόρακας δ', ἔφη, τὴν γυναῖκα; X.Cyr.5.1.4
; καὶ ὁ Σωκράτης, εἰπέ μοι, ἔφη, κύνας δὲ τρέφεις; Id.Mem.2.9.2
, cf. 2.1.26, S. Ant. 1172: in Trag. (not in Com. or Oratt.), when the speaker turns from one person to another, the voc. stands first, then the pers. Pron. folld. by δέ, as Μενέλαε, σοὶ δὲ τάδε λέγω.. E.Or. 622
, etc.; also in Hdt., ὦ δέσποτα, ἐγὼ δὲ ταῦτα ἐποίησα 1.115
.

b τί δέ; what then? to mark a transition in dialogue; v. τίς.

II in apodosi:

1 after hypothetical clauses, εἰ δέ κε μὴ δώωσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι if they will not give it, then I.., Il.1.137, cf. Od.12.54; εἰ μηδὲ τοῦτο βούλει ἀποκρίνασθαι, σὺ δὲ τοὐντεῦθεν λέγε X.Cyr.5.5.21
, cf. Pi.O.3.43 (v.l.), A.Ag. 1060, Hdt.5.1, etc.

b after temporal or relative clauses, with ἐπεί, ἕως, etc., Il.24.255, Hdt.9.70, etc.; μέχρι.. εἶχον τὰ βέλη, οἱ δὲ ἀντεῖχον Th.3.98
; with demonstr. Pronouns or Advbs. answering to a preceding relative, οἵηπερ φύλλων γενεή, τοίη δὲ καὶ ἀνδρῶν Il.6.146
, etc.; ἆθλα οἷς κεῖται ἀρετῆς μέγιστα, τοῖς δὲ καὶ ἄνδρες ἄριστοι πολιτεύουσιν Th.2.46
; τοὺς δ' ἔλαβε τυράννους.. τούτους δὲ.. ἐξεδίδου Hdt.5.37
, cf. Isoc.4.98, Pl.La. 194d; οἷα μὲν ἕκαστα ἐμοὶ φαίνεται τοιαῦτα μὲν ἔστιν ἐμοί, οἷα δὲ σοί, τοιαῦτα δὲ αὖ σοί Id.Tht. 152a
: sts. after a participle, οἰόμενοι.. τιμῆς τεύξεσθαι, ἀντὶ δὲ τούτων οὐδ' ὅμοιοι.. ἐσόμεθα X.An.6.6.16
, cf. Isoc.15.71 (v.l.).

2 to resume after an interruption or parenthesis, χρόνου δὲ ἐπιγινομένου καὶ κατεστραμμένων σχεδὸν πάντων..,—κατεστραμμένων δὲ τούτων.. Hdt.1.28
,29; νῦν δ' αὖ πάλιν ὑπό τε πλούτου διαθρυπτόμενος.. καὶ ὑπ' ἀνθρώπων.. ὑπὸ τοιούτων δέ.. X.Cyr.7.2.23
; with an anacoluthon, ἡ δὲ ψυχὴ ἄρα,—οἷ ἂν θεὸς θέλῃ.. τῇ ἐμῇ ψυχῇ ἰτέον, αὕτη δὲ δή.. Pl.Phd. 80d
: for δ' οὖν, v. οὖν.

3 to begin a story, ἦμος δ' ἠέλιος.. well, when the sun.., Od.4.400.

4 to introduce a proof, τεκμήριον δέ, σημεῖον δέ, v. sub vocc.

B POSITION of δέ. It usu. stands second: hence freq. between Art. and Subst. or Prep. and case; but also after Subst., or words forming a connected notion, hence it may stand third, γυναῖκα πιστὴν δ' ἐν δόμοις εὕροι A.Ag. 606
, cf. Th. 411, Eu. 531, S.Ph. 959, etc.; fourth, Id.OT 485, E.Hel. 688, A.Pr. 323, 383, etc.; fifth, ib. 401codd.; even sixth, Epigen.7(codd. Poll.); so in Prose after a neg., οὐχ ὑπ' ἐραστοῦ δέ, to avoid confusion between οὐ δέ and οὐδέ, Pl.Phdr. 227c.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δέ
20 अ _a

अ The first letter of the alphabet; अक्षंराणामकारो$स्मि Bg.1.33.

-अः [अवति, अतति सातत्येन तिष्ठतीति वा; अव्-अत् वा, ड Tv.]

1 N. of Viṣṇu, the first of the three sounds constituting the sacred syllable ओम्; अकारो विष्णुरुद्दिष्ट उकारस्तु महेश्वरः । मकारस्तु स्मृतो ब्रह्मा प्रणवस्तु त्रयात्मकः ॥ For more explanations of the three syllables अ, उ, म् see ओम्.

-2 N. of Śiva, Brahmā, Vāyu, or Vaiśvānara.-- [अः कृष्णः शंकरो ब्रह्मा शक्रः सोमो$निलो$नलः । सूर्यः प्राणो यमः कालो वसन्तः प्रणवः सुखी ॥ Enm. अः स्याद् ब्रह्मणि विष्ण्वीशकूर्माणङ्करणेषु च। गौरवे$न्तःपुरे हेतौ भूषणे$ङ्घ्रावुमेज्ययोः ॥ Nm. अः शिखायां सिद्धमन्त्रे प्रग्राहे$र्के रथार्वणि । चक्रे कुक्कुटमूर्ध्नीन्दुबिम्बे ब्रह्मेशविष्णुषु ॥ ibid. Thus अः means Kṛiṣṇa, Śiva, Brahmā, Indra, Soma, Vāyu, Agni, the Sun, the life-breath, Yama, Kāla, Vasanta, Praṇava, a happy man, a tortoise, a courtyard, a battle, greatness, a female apartment in a palace, an object or a cause, an ornament, a foot, Umā, sacrifice, a flame, a particularly efficacious mantra, reins, the horse of chariot, a wheel, the head of a cock, the disc of the moon]; ind.

1 A Prefix corresponding to Latin in, Eng. in or un, Gr. a or an, and joined to nouns, adjectives, indeclinables (or rarely even to verbs) as a substitute for the negative particle ऩञ्, and changed to अन् before vowels (except in the word अ-ऋणिन्). The senses of न usually enumerated are six--(a) सादृश्य 'likeness' or 'resemblance', अब्राह्मणः one like a Brāhmaṇa (wearing the sacred thread &c.), but not a Brāhmaṇa; a Kṣatriya, or a Vaiśya; अनिक्षुः a reed appearing like इक्षु, but not a true इक्षु. (b) अभाव 'absence', 'negation', 'want', 'privation'; अज्ञानम् absence of knowledge, ignorance; अक्रोधः, अनङ्गः, अकण्टकः, अघटः &c. (c) अन्यत्व 'difference' or 'distinction'; अपटः not a cloth, something different from, or other than, a cloth. (d) अल्पता 'smallness', 'diminution', used as a diminutive particle; अनुदरा having a slender waist (कृशोदरी or तनुमध्यमा). (e) अप्राशस्त्य 'badness', 'unfitness', having a depreciative sense; अकालः wrong or improper time; अकार्यम् not fit to be done, improper, unworthy, bad act. (f) विरोध 'opposition', 'contrariety'; अनीतिः the opposite of morality; immorality; असित not white, black; असुर not a god, a demon &c. These senses are put together in the following verse:-- तत्सादृश्यमभावश्च तदन्यत्वं तदल्पता । अप्राशस्त्यं विरोधश्च ऩञर्थाः षट् प्रकीर्तिताः ॥ See न also. With verbal derivatives, such as gerunds, infinitives, participles, it has usually the sense of 'not'; अदग्ध्वा not having burnt; अपश्यन् not seeing; so असकृत् not once; अमृषा, अकस्मात् &c. Sometimes in बहुव्रीहि अ does not affect the sense of the second member: अ-पश्चिम that which has no last, i. e. best, topmost; e. g. विपश्चितामपश्चिमः cf. also R.19.1. अनुत्तम having no superior, unsurpassed, most excellent: (for examples see these words).

-2 An interjection of (a) Pity (ah !) अ अवद्यं P.I.1.14 Sk. (b) Reproach, censure (fie, shame); अपचसि त्वं जाल्म P.VI.3.73 Vārt. See अकरणि, अजीवनि also. (c) Used in addressing; अ अनन्त. (d) It is also used as a particle of prohibition.

-3 The augment prefixed to the root in the formation of the Imperfect, Aorist and Conditional Tenses.

*****N. B.-- The application of this privative prefix is practically unlimited; to give every possible case would almost amount to a dictionary itself. No attempt will, therefore, be made to give every possible combination of this prefix with a following word; only such words as require a special explanation, or such as most frequently occur in literature and enter into compounds with other words, will be given; others will be found self-explaining when the English 'in', 'un', or 'not', is substituted for अ or अन् before the meaning of the second word, or the sense may be expressed by 'less', 'free from', 'devoid or destitute of' &c; अकथ्य unspeakable; अदर्प without pride, or freedom from pride; अप्रगल्भ not bold; अभग unfortunate; अवित्त destitute of wealth &c. In many cases such compounds will be found explained under the second member. Most compounds beginning with अ or अन् are either Tatpuruṣa or Bahuvrīhi (to be determined by the sense) and should be so dissolved.

Sanskrit-English dictionary > अ _a

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